Later he became the subject of propaganda campaigns organised by Mongolian Communists, which attacked him by alleging that he was a prolific poisoner, a paedophile, and a libertine, which was later repeated in belles-lettres and other non-scientific literature (e.g. James Palmer).

The Polish traveller Ferdinand Ossendowski recorded that he knew "every thought, every movement of the Princes and Khans, the slightest conspiracy against him, and the offender is usually kindly invited to Urga, from where he does not return alive.

To avoid suspicion, he used as a pretext the occasion of a religious festival, at which time the assembled leaders would discuss the need to reapportion taxes among the khoshuuns.

They then persuaded the Khutuktu to send a delegation of three prominent representatives—a secular noble, an ecclesiastic, and a lay official —to Russia for assistance.

On December 1, the Provisional Government of Khalkha issued a general proclamation announcing the establishment of a theocracy under the Jebtsundamba Khutuktu.

[10] After the revolution in 1921 led by Damdin Sükhbaatar, the Bogd Khan was allowed to stay on the throne in a limited monarchy until his death in 1924,[11][12] a year after that of his wife.

The government took control of the Bogd Khan's seal after his death according to the 26 November 1924 Constitution of the Mongolian People's Republic.

In November 1926 the 3rd Great Khural of Mongolian People's Republic approved a special resolution that searches for reincarnations of the Bogd Gegen should not be allowed.