[6] One source named Jesus Clits Superstar part 1 released in 1987 and directed by Saki Goto as the first Japanese pornographic movie with 10 facials.
[19] There was an economic advantage for Western pornographers to produce bukkake films since they only require one actress, and often amateur male performers whose pay rates are low.
[4][22] Bukkake is less popular than some other porn niches in the West, possibly because the implicit subordination of the woman does not appeal to many consumers, and because cum shots are normally the climax of a scene, rather than the main events.
Forensic psychologist Karen Franklin has described bukkake as symbolic group rape, characterising its primary purpose as the humiliation, degradation and objectification of women.
[27] Lisa Jean Moore and Juliana Weissbein view the use of ejaculation in bukkake as part of a humiliation ritual, noting that it generally does not involve any of the female participants experiencing orgasm.
[28] Gail Dines describes the money shot of a man ejaculating on the face or body of a woman, taken to a new extreme in bukkake through the involvement of multiple men, as "one of the most degrading acts in porn".
[29] Tristan Taormino, feminist author and sex educator, has likened bukkake to a "gay circle jerk", noting the inconsistency between its billing as a heterosexual practice and the fact that it features a group of naked men standing in close proximity to each other, masturbating together.
[30] Phillip Vannini, associate professor in the School of Communication and Culture at Royal Roads University, quotes "self-proclaimed net sex commentator" George Kranz, who views recent American interpretations of bukkake as a "significant advance in human behaviour", emphasising the lively, almost party-like atmosphere of American bukkake videos compared to the more subdued Japanese style.