[5][6][7] Tertullian, alleges in his treatise attacking ancient Roman religion in favour of Christianity – On Spectacles – that the origin of gladiatorial games was these funerary rituals.
[1][2][3] At first, the practice was to sacrifice captives on the tomb, or at the bustum of warriors: instances of which are in Homer – at the funeral of Patroclus – and in Greek tragedy.
Their blood was supposed to appease the di inferi or the manes, gods and spirits of the underworld, and render them propitious to the remains of the deceased.
In later ages, this custom appeared too barbarous; and in lieu of these victims, they appointed gladiators to fight, whose blood, it was supposed, might have the same effect.
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