It has numerous different spellings in medieval French Arthurian romances, including Camaalot, Camalot, Chamalot, Camehelot (sometimes read as Camchilot), Camaaloth, Caamalot, Camahaloth, Camaelot, Kamaalot, Kamaaloth, Kaamalot, Kamahaloth, Kameloth, Kamaelot, Kamelot, Kaamelot, Cameloth, and Gamalaot.
[4] Arthur's court at Camelot is mentioned for the first time in Chrétien's poem Lancelot, the Knight of the Cart, dating to the 1170s, though it does not appear in all the manuscripts.
In the C manuscript (Paris, Bibliothèque Nationale de France, fonds français 794, folio 27r), which might in fact contain the proper reading of Chretien's original text,[5] instead of the place name there is the Old French phrase con lui plot, meaning "as he pleased".
For Chrétien, Arthur's chief court was in Caerleon in Wales; this was the king's primary base in Geoffrey of Monmouth's Historia Regum Britanniae and subsequent literature.
[6] Most Arthurian romances of this period produced in English or Welsh did not follow this trend; Camelot was referred to infrequently, and usually in translations from French.
It is surrounded by plains and forests, and its magnificent cathedral, St. Stephen's, originally established by Josephus, the son of Joseph of Arimathea,[12] is the religious centre for Arthur's Knights of the Round Table.
In a mighty castle stands the Round Table, created by Merlin and Uther Pendragon; it is here that Galahad conquers the Siege Perilous, and where the knights see a vision of the Holy Grail and swear to find it.
Its imprecise geography serves the romances well, as Camelot becomes less a literal place than a powerful symbol of Arthur's court and universe.
The tale Culhwch and Olwen, associated with the Mabinogion and perhaps first written in the 11th century, draws a dramatic picture of Arthur's hall and his many powerful warriors who go from there on great adventures, placing it in Celliwig, an uncertain locale in Cornwall.
In the 15th century, the English writer Thomas Malory created the image of Camelot most familiar today in his Le Morte d'Arthur, a work based mostly on the French romances.
He firmly identifies Camelot with Winchester in England, an identification that remained popular over the centuries, though it was rejected by Malory's own editor, William Caxton, who preferred a Welsh location.
[17] The works were by far the largest known fortification of the period, double the size of comparative caers and with Mediterranean artefacts representing extensive trade[18][19][20] and Saxon ones showing possible conquest.
[14] The use of the name Camelot and the support of Geoffrey Ashe helped ensure much publicity for the finds, but Alcock himself later grew embarrassed by the supposed Arthurian connection to the site.
This is because of the name, and also regarding its strategic location: it is but a few miles from the extreme south-west of Hen Ogledd (also making close to North Wales), and would have been a flagship point in staving off attacks to the Celtic kingdoms from the Angles and others.
[24] Graham Phillips rejected the word "Camelot" entirely as just Chrétien's invention and instead proposed the old Roman city of Viroconium (near Shrewsbury in modern England) as Arthur's capital, citing archaeological evidence of a grand palace having been in use around 500 AD.
The symbolism of Camelot so impressed Alfred, Lord Tennyson that he wrote up a prose sketch on the castle as one of his earliest attempts to treat the legend.
In a 1963 Life interview, Jacqueline, his widow, referenced a line from the Lerner and Loewe musical to describe the Kennedy era White House: "Don't let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot."