Castor and Pollux (Prado)

Such an identification is based on the right-hand figure, who holds two torches, one downturned (on a flower-wreathed altar) and one upturned (behind his back), and on identifying the woman's sphere as an egg (like that from which the Dioscuri were born).

[6] The work is an outstanding example of neo-Attic eclecticism frequent at the end of the Roman Republic and during the first decades of the Roman Empire, around the Augustan period, combining two different aesthetic streams: whilst the right-hand youth is Polyclitean, the left-hand one is in a softer, more sensual and Praxitelean style.

[9] Poussin's sketch was not intended as a faithful representation of the sculpture, but to be stored and referred to, as part of his visual repertory of antiquities, which was extensive and which made its presence felt in most of his paintings.

In his sketch of the San Ildefonso group Poussin has made minor adjustments to the poses, but his major change is in transforming the lithe adolescents into more muscular athletes or heroes.

[10] Its reputation soon spread and shortly after 1664 it was acquired by Queen Christina of Sweden to join the large art collection that she gathered during her stay in Rome.

Engraving of San Ildefonso Group .
Poussin 's pen and brown-wash sketch of this group (c. 1628).
The marble version sculpted by Antoine Coysevox , 1687–1706, for the parterre de Latone of Versailles