[2][3] These are notable for being one of the very few examples of miracles performed by non-native saints, and as an example of early hagiographic composition in Iceland rather than translations from Latin exemplars.
[4] Cormack notes that while these miracles may be late compositions, "they give the impression of being genuine records of an early cultus".
[2] The saga also includes an account of the passions of Sts Tiburtius and Valerian.
[5] Cecilia appears in three Old Norse-Icelandic poems: Vísur Cecilíu (ca.
[6] A comprehensive bibliography can be found in Wolf's The Legends of the Saints in Old Norse-Icelandic Prose.