However, this idea most probably derives from the wishful thinking of early twentieth century historians of Essen and it is now widely rejected.
Highlights include a Late Antique engraved gem depicting the head of Medusa and a sapphire in a triangular gold ring at the front of the crown.
For modern scholarship, a better understanding of the relationship of Essen Abbey and the Ottonian family provided an answer to the question of who the original owner of the sword really was.
The existence of the iron reinforcing ring was taken as evidence that the crown had been reworked for the Golden Madonna's head and, therefore, had originally been designed for another purpose, which it was concluded could only have the coronation of a child, since it would still have been too small for an adult.
Thus it was suggested that the practice commemorated the gift of the crown to the abbey during his visit to Essen at the beginning of February 993, which would have coincided with the feast day.
In current scholarship it is thought that the crown itself dates to the beginning of the eleventh century on account of the decorative elements known as lilies and beehives, which are very similar to artworks made at the time of Henry II.
Such artworks in the Essen Cathedral Treasury include the ends of the cross with the large enamels, which is believed to have been created under Abbess Sophia (1011–1039).