Language policies discouraging topolects in Taiwan and Singapore, official hostility against rural religious festivals in China, and de-Sinicization in Taiwan have all been blamed for the decline of various forms in different times, but overall the two major culprits were Cultural Revolution — which saw traditional culture systematically erased, innumerable theatre professionals viciously persecuted, and younger generation raised with far lesser exposure to Chinese opera – and modernization, with its immense social impact and imported values that Chinese opera has largely failed to counter.
[7] The total number of regional genres was determined to be more than 350 in 1957,[8] but in the 21st century the Chinese government could only identify 162 forms for its intangible cultural heritage list, with many of them in immediate danger of disappearing.
An early form of Chinese drama is the Canjun Opera (參軍戲, or Adjutant Play) which originated from the Later Zhao Dynasty (319–351 AD).
[10][11][12] In its early form, it was a simple comic drama involving only two performers, where a corrupt officer, Canjun or the adjutant, was ridiculed by a jester named Grey Hawk (蒼鶻).
[14][15] Another was called Botou (撥頭, also 缽頭), a masked dance drama from the Western Regions that tells the story of a grieving son who sought a tiger that killed his father.
[15][17] The stories told of in these song-and-dance dramas are simple, but they are thought to be the earliest pieces of musical theatre in China, and the precursors to the more sophisticated later forms of Chinese opera.
[19] The early form of Chinese theatre became more organized in the Tang dynasty with Emperor Xuanzong (712–755), who founded the "Pear Garden" (梨园/梨園; líyuán), the first academy of music to train musicians, dancers and actors.
Acts based on rhyming schemes and innovations such as specialized roles like Dan (旦, dàn, female), Sheng (生, shēng, male), Hua (花, huā, painted-face) and Chou (丑, chŏu, clown) were introduced into the opera.
[25] The operatic artists were required to be skilled in many fields; according to Recollections of Tao An (陶庵夢憶) by Zhang Dai, performers had to learn how to play various musical instruments, singing and dancing before they were taught acting.
The acting is based on allusion: gestures, footwork, and other body movements express such actions as riding a horse, rowing a boat, or opening a door.
In the 1930s, theatrical productions performed by traveling Red Army cultural troupes in Communist-controlled areas were consciously used to promote party goals and political philosophy.
After the Chinese Communist Revolution a new genre emerged known as Schinggo opera which encompassed the revolutionary energy of the current sociopolitical climate.
[28] Opera may be used as commentaries on political affairs, and in November 1965, the attack on Beijing deputy mayor Wu Han and his historical play Hai Rui Dismissed from Office as anti-Mao, signaled the beginning of the Cultural Revolution.
More than thirty famous pieces of Kunqu opera continue to be performed today, including The Peony Pavilion, The Peach Blossom Fan, and adaptions of Journey to the West, Romance of the Three Kingdoms.
In 2001, Kunqu was recognized as Masterpiece of Oral and Intangible Heritage of Humanity by United Nations Educational, Cultural and Scientific Organization (UNESCO) Face paint plays a significant role in portraying the internal complexities of the performer's character with hundreds of combinations of colours and patterns.
Traditionally, musicians often performed from memory – a feat made even more impressive considering pieces or sections of compositions were subject to infinite variations and often repeated.