[5] In her book Manipulated Excessiveness, Alex Comfort's Eros Enlightened (1964) and Helmut Kentler's Sex Education (1970) were subjected to harsh criticism.
[7] In 1978, Meves co-wrote some programmatic points for Herbert Gruhl and his newly founded environmental party, Green Action Future.
[11] In 1976, Klaus Reblin, senior pastor at St. Katharinen in Hamburg and general secretary of the German Evangelical Church Congress, published a critical article about Meves in the weekly newspaper Die Zeit.
In one of her books from the year 2000, she transcends "the limits of committed, conservative counseling in the direction of inflammatory pamphlets about world views.
"[13] One of the sentences most quoted by her critics comes from her Marriage Alphabet (1973): "From her biological task, woman has a natural need for submission, and man for conquest and domination.
"[14] Critics throw it She also suggested that in a 1977 interview with the then right-wing extremist magazine Mut, she confessed that "thanks to services rendered to the Führer, the people and the fatherland" she had "learned more practical psychology and pedagogy in the last years of the war than later at the university".
The political scientist Wolfgang Gessenharter pointed out in 1989 that she was not only a "welcome guest" at the Weikersheim study center, but also a woman "who is not afraid to appear in press products by the right-wing extremist publisher Gerhard Frey with an interview and meanwhile also to write in Schönhuber's magazine Republikaner".
[16] In 1997, the federal government pointed out that it was a member of the board of trustees of the "Ludwig Frank Foundation for a Liberal Europe," which maintained contacts with right-wing extremist groups.
The Protestant pastor Helmut Schütz rejects Meves' criticism of the educational brochure Let's Talk About published by the State Center for Health Promotion in Rhineland-Palatinate.
[19] The writer Richard Wagner counts Meves among the "fundamentalist ladies" who expected the spiritual and moral change in 1982, but are today "remarkably powerless".
[22] Catholic writer Luise Rinser was outraged by an account of a homosexual gathering in which Meves wrote: "People want clean, upright young men again."