The Collationes in Hexaemeron (Latin: [kɔllatsiɔnɛs in ɛksɛmɛɾɔn], Talks on the Six Days [of Creation]) are an unfinished series of theological lectures given by St. Bonaventure in Paris between Easter and Pentecost 1273.
After these lectures: 1273 time between Easter (9 April) and Pentecost (May 28) in Paris have been before an audience of nearly 160 listeners, consisting of a few masters and young monks.
Contributions as Vision) titled parts of the plant after the fourth Visio, would then transport the author's account of the higher (Bonaventure's elevation to cardinal on May 28, 1273) and because of his death (July 15, 1274) no longer come to the lecture.
This version of the A Reportatio not based on this first, by Bonaventura accepted as a model specimen, but on a book of anonymous for some time thereafter received the Order of the province of Alemannia Provincial Superior, a Brother Konrad, and then from memory again revised, without, as he affirmed, adding its own, unless extensions in the designs of the logic of Aristotle, and evidence of the localities cited authorities.
For the longer version now 10 manuscripts are known, one of them (D Sigle, Royal Library Kings Mountain, Cod 1200,) from the late 13th or early 14th century has been lost today, could but in 1875 there are still depreciated by Fedele Fanna.
This manuscript was an important copy of other works of Bonaventura, performed in 1380 by Giovanni da Iolo in its inventory of Bibliohtek of the Convention in Assisi, of B. Bonelli in the 18th century and described the outgoing end of the 13th century dates, was lost in the aftermath, however, and could only be Guilbert 1984 by Ouy in Leningrad (now Saint Petersburg) rediscovered (National Library of Saint Petersburg, Lat.
Form and content to make them smaller and larger works, such as in De reductione Artium ad theologiam (Reduction of the Arts to Theology), Itinerarium mentis in Deum (The Mind's Road to God), and Lignum vitae (The Tree of Life), and appear as the final sum of his theological thinking.
The literal sense (sensus litteralis) he is the spiritual interpretation to three (triplex intelligentia spiritualis), for which he sees great opportunities.
In addition, the author explains the principle of theological speculation, which is derived from the Latin word speculum (mirror).
Notwithstanding the criticism of his God and the doctrine of creation, followed by the Collationes Aristotle's ethics and virtue theory in terms of measure and center (VI, 12).