[5] Collegia could function as guilds, social clubs, or burial societies; in practice, in ancient Rome, they sometimes became organized bodies of local businessmen and even criminals, who ran the mercantile/criminal activities in a given urban region (similar to a rione).
After the implementation of Julius Caesar's social reforms between 49 and 44 BC (lex Julia) and their reaffirmation by Augustus, collegia required the approval of the Roman Senate or the emperor in order to be authorized as legal bodies.
Under Hadrian, inscriptions in Asia Minor depict collegia that functioned with more freedom as Roman restrictions became smaller and more temporary in scope.
These included the overseeing of ritual sacrifices, the practice of augury, the keeping of scriptures, the arranging of festivals, and the maintaining of specific religious cults.
[14] Inscriptions at Lambaesis date the formation of Legio III Augusta military clubs to the reign of Septimius Severus (193–211) and indicate that they were formed by petty officers and specialists attached to the various services of the legion.
[15] During the Severan dynasty (193–235 AD), when unions, both commercial and industrial, became widespread, the government turned its attention to improving standards of living within the army.