Communism

[28][1] In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power,[29][note 3] first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II.

These governments were characterized by one-party rule by a communist party, the rejection of private property and capitalism, state control of economic activity and mass media, restrictions on freedom of religion, and suppression of opposition and dissent.

This intermediate stage was a concept introduced by Vladimir Lenin as a means to defend the Bolshevik seizure of power against traditional Marxist criticism that Russia's productive forces were not sufficiently developed for socialist revolution.

[92] The 5th-century Mazdak movement in Persia (modern-day Iran) has been described as communistic for challenging the enormous privileges of the noble classes and the clergy, criticizing the institution of private property, and striving to create an egalitarian society.

[95][96] As summarized by historians Janzen Rod and Max Stanton, the Hutterites believed in strict adherence to biblical principles, church discipline, and practised a form of communism.

[104][105] Criticism of the idea of private property continued into the Age of Enlightenment of the 18th century through such thinkers as Gabriel Bonnot de Mably, Jean Meslier, Étienne-Gabriel Morelly, and Jean-Jacques Rousseau in France.

[108][109][110] The event generated a great deal of practical and theoretical debate within the Marxist movement, as Marx stated that socialism and communism would be built upon foundations laid by the most advanced capitalist development; however, the Russian Empire was one of the poorest countries in Europe with an enormous, largely illiterate peasantry, and a minority of industrial workers.

[116] 50,000 workers had passed a resolution in favour of Bolshevik demand for transfer of power to the soviets[117][118] Lenin's government also instituted a number of progressive measures such as universal education, healthcare and equal rights for women.

"[125] Some argued this was the beginning of the development of vanguardism as an hierarchical party–elite that controls society,[126] which resulted in a split between anarchism and Marxism, and Leninist communism assuming the dominant position for most of the 20th century, excluding rival socialist currents.

[137][136] The devastation of World War II resulted in a massive recovery program involving the rebuilding of industrial plants, housing, and transportation as well as the demobilization and migration of millions of soldiers and civilians.

[139] According to Gorlizki and Khlevniuk, Stalin's consistent and overriding goal after 1945 was to consolidate the nation's superpower status and in the face of his growing physical decrepitude, to maintain his own hold on total power.

[143] Rejecting the Soviet model of rapid urbanization, Mao Zedong and his top aide Deng Xiaoping launched the Great Leap Forward in 1957–1961 with the goal of industrializing China overnight, using the peasant villages as the base rather than large cities.

[147][page needed] Mao's government was responsible for vast numbers of deaths with estimates ranging from 40 to 80 million victims through starvation, persecution, prison labour, and mass executions.

[148][149][150][151] Mao has also been praised for transforming China from a semi-colony to a leading world power, with greatly advanced literacy, women's rights, basic healthcare, primary education, and life expectancy.

Albania also became an independent Marxist–Leninist state following the Albanian–Soviet split in 1960,[131][132] resulting from an ideological fallout between Enver Hoxha, a Stalinist, and the Soviet government of Nikita Khrushchev, who enacted a period of de-Stalinization and re-approached diplomatic relations with Yugoslavia in 1976.

As the vanguard party, the Bolsheviks viewed history through the theoretical framework of dialectical materialism, which sanctioned political commitment to the successful overthrow of capitalism, and then to instituting socialism; and as the revolutionary national government, to realize the socio-economic transition by all means.

[230] At the time, leaders of the Comintern, such as Stalin and Rajani Palme Dutt, stated that capitalist society had entered the Third Period in which a proletariat revolution was imminent but could be prevented by social democrats and other fascist forces.

Trotsky's politics differed sharply from those of Stalin and Mao, most importantly in declaring the need for an international proletarian revolution – rather than socialism in one country – and support for a true dictatorship of the proletariat based on democratic principles.

[254][255] The economic platform of a planned economy combined with an authentic worker's democracy as originally advocated by Trotsky has constituted the programme of the Fourth International and the modern Trotskyist movement.

[276][277] This view is opposed to both the reformist[278] and the Leninist communist ideologies,[274] which respectively stress parliamentary and institutional government by applying social reforms on the one hand, and vanguard parties and participative democratic centralism on the other.

[294] Many advocates of Christian communism state that it was taught by Jesus and practiced by the apostles themselves,[295] an argument that historians and others, including anthropologist Roman A. Montero,[296] scholars like Ernest Renan,[297][298] and theologians like Charles Ellicott and Donald Guthrie,[299][300] generally agree with.

"[72] Historian Andrzej Paczkowski summarized communism as "an ideology that seemed clearly the opposite, that was based on the secular desire of humanity to achieve equality and social justice, and that promised a great leap forward into freedom.

"[60] In contrast, Austrian-American economist Ludwig von Mises argued that by abolishing free markets, communist officials would not have the price system necessary to guide their planned production.

Higher estimates account for actions that Communist governments committed against civilians, including executions, human-made famines, and deaths that occurred during, or resulted from, imprisonment, and forced deportations and labor.

Negative aspects of communist countries, on the other hand according to Bozóki included the suppression of freedom, the loss of trust in civil society; a culture of fear and corruption; reduced international travel; dependency on the party and state; Central Europe becoming a satellite of the Soviet Union; the creation of closed societies, leading to xenophobia, racism, prejudice, cynicism and pessimism; women only being emancipated in the workforce; the oppression of national identity; and relativist ethical societal standards.

[359][360][page needed] Despite those shortcomings, Philipp Ther stated that there was a general increase in the standard of living throughout Eastern Bloc countries as the result of modernization programs under Communist governments.

[363][364] By contrast, the Central European states of the former Eastern Bloc–Czech Republic, Hungary, Poland, and Slovakia–showed healthy increases in life expectancy from the 1990s onward, compared to nearly thirty years of stagnation under Communism.

[371] However, Branko Milanović wrote in 2015 that following the end of the Cold War, many of those countries' economies declined to such an extent during the transition to capitalism that they have yet to return to the point they were prior to the collapse of communism.

They found that "GDP fell as much as 50 percent in the 1990s in some republics... as capital flight, industrial collapse, hyperinflation and tax avoidance took their toll", but that there was a rebound in the 2000s, and by 2010 "some economies were five times as big as they were in 1991."

In contrast, younger post-Communist generations continue to be anti-democratic but are not as left-wing ideologically, which in the words of Pop-Eleches and Tucker "might help explain the growing popularity of right-wing populists in the region.

The hammer and sickle is a common theme of communist symbolism . This is an example of a hammer and sickle and red star design from the flag of the Soviet Union .
Thomas More , whose Utopia portrayed a society based on common ownership of property
Mao Zedong proclaiming the foundation of the People's Republic of China on October 1, 1949.
States that had communist governments in red, states that the Soviet Union believed at one point to be moving toward socialism in orange, and states with constitutional references to socialism in yellow
Communist flag at night at Ho Chi Minh City, Vietnam, year 2024
A monument dedicated to Karl Marx (left) and Friedrich Engels (right) in Shanghai
Vladimir Lenin statue in Kolkata, West Bengal, India
Detail of Man, Controller of the Universe , fresco at Palacio de Bellas Artes in Mexico City showing Leon Trotsky , Friedrich Engels , and Karl Marx
Enrico Berlinguer , the secretary of the Italian Communist Party and main proponent of Eurocommunism