Concealed shoes hidden in the fabric of a building have been discovered in many European countries, as well as in other parts of the world, since at least the early modern period.
Independent researcher Brian Hoggard has observed that the locations in which these shoes are typically found – in chimneys, under floors, above ceilings, around doors and windows, in the roof – suggest that some may have been concealed as magical charms to protect the occupants of the building against evil influences such as demons, ghosts and witches.
[2] Archaeologist Brian Hoggard has observed that the locations in which these shoes are found suggest that at least some were concealed as magical charms to protect the occupants of the building against evil influences.
[14] Archaeologist Ralph Merrifield has observed that in the English county of Lancashire women who wished to conceive might try on the shoes of a woman who had just given birth,[15] a custom known as "smickling.
"[16] Another theory, and the one favoured by most scholars, argues that shoes were concealed to protect against evil influences such as demons, ghosts, witches, and familiars.
Schorne was said to have succeeded in trapping the Devil in a boot, a legend that may have its origin in a more ancient folk belief,[5] which the Church was attempting to convert into an "approved Christian rite".
[17] Archaeologist and architectural historian M. Chris Manning has proposed that the immurement of shoes, garments, and other objects may be related to the belief in a household deity or helpful spirit found throughout northern Europe from Ireland to western Russia.
In Russia, it was said that the domovoi, a helpful domestic spirit, could be attracted to a home with an old boot or bast shoe placed under the stove or hung in the yard.
She has alluded to a possible connection with the Carthaginian practice of putting human babies in the foundations of their buildings, and suggested that the shoes may have acted as a substitute for the person.