Other modern usages include on the national flag of Georgia, the Episcopal Church Service Cross, and as a white supremacist symbol.
The "cross-and-crosslets" or Tealby pennies minted under Henry II of England during 1158–1180 have the "Jerusalem cross" on the obverse, with the four crosslets depicted as decussate (diagonal).
[2] The Gelre Armorial (14th century) attributes to the "emperors of Constantinople" (the Latin Empire) a variant of the Jerusalem cross with the four crosslets inscribed in circles.
There is a historiographical tradition that Peter the Great flew a flag with a variant of the Jerusalem cross in his campaign in the White Sea in 1693.
[12] Twenty years later, his son George V would make a similar journey and also get a tattoo of the Jerusalem Cross to commemorate his experience.
[16] The Jerusalem cross is also the symbol of Kairos, a four-day Jesuit retreat that is held for youth in high schools and parishes around the world.
[17] In the 2000s in the United States, the Crusades became an object of focus for some white supremacists along with related iconography including the Jerusalem Cross.
[18][19] Matthew Taylor, who specializes in Christian extremism, said that the Jerusalem cross "doesn't always necessarily connote an endorsement of the Crusades" but far-right and neo-Nazi groups use the symbol.
"[18][15] The president and executive director of the Center for Peace Diplomacy said the cross used in combination with "Deus Vult" form a claim that crusader violence and its atrocities (including the massacre of civilians) was legitimate".
[15] Brad Onishi stated the Jerusalem cross and the Deus Vult are "symbols that are used by white Christian nationalists."
Historically, both tattoos have connections to the Crusades, a series of wars in which Christian armies sought to reclaim the Holy Land from Muslim rule in the 11th-13th centuries.