Daniel Abramovich Chwolson or Chwolsohn or Khvolson (Russian: Даниил Авраамович (Абрамович) Хвольсон; Hebrew: דניאל אברמוביץ' חבולסון) (December 3, 1819 [O.S.
As he showed marked ability in the study of Hebrew and Talmud, his parents, who were very religious, destined him for the rabbinate, and placed him at the yeshiva of Rabbi Israel Günzburg.
The learned world in 1899 celebrated Chwolson's literary jubilee by presenting him with a collection of articles written in his honor by prominent European scholars.
This was published by Baron David Günzburg under the title Recueil des travaux rédigés en mémoire du jubilé scientifique de M. Daniel Chwolson, Berlin, 1899.
Chwolson, who was appointed a member of the commission, wrote a report in which he demonstrated the groundlessness of the accusations in general, and pointed out that in the particular case of Saratov the evidence given by the two principal witnesses was full of contradictions and absurdities.
Chwolson secured permission to publish his memoir, which appeared in 1861 as O nekotorykh srednevekovykh obvineniyakh protiv evreyev ("On several medieval accusations against the Jews").
The deep-rooted belief that Jesus was crucified by the Jews being the principal cause of the prejudice against them on the part of the Christians, Chwolson, in a dissertation entitled Poslyedniyaya paskhalnaya vecherya Isusa Christa i den' yevo smerti (St. Petersburg, 1875; German translation, Das letzte Passamal Christi, 1892) shows the groundlessness of this belief, pointing out that the proceedings of the trial and condemnation of Jesus, as related in the Gospels, were in violation of the rabbinical laws and consequently could not have been conducted by a Jewish tribunal.