He attended the Athonite Academy, in Mount Athos but the poor quality of teaching after the departure of Eugenios Voulgaris frustrated him and in 1779 he continued his studies at the School of Saint Minas in Chios.
At the following years (1812–15) he lived in Chişinău, Bessarabia, Russian Empire, as assistant to the scholar and local bishop Gavril Bănulescu-Bodoni, and later (1815–18) in Leipzig in order to oversee the publication of his works.
[1] The next year he became a member of the Greek patriotic organization Filiki Etaireia, but did not return to Greece despite an invitation of the conservative scholar Neophytos Doukas.
[3] They addressed the political instability and the economic decay of the Ottoman Empire and reflected a new revolutionary era in European history after the outbreak of the French Revolution.
[4][5] This work was welcomed with enthousiasm by western intellectuals, especially in France, on the other hand it was largely neglected among Greek scholars, mainly due to the vernacular (Demotic) language the authors used.