Azariah ben Moses dei Rossi (Hebrew: עזריה מן האדומים) was an Italian physician, Jewish rabbi, and scholar.
Combining an insatiable desire for learning with remarkable mental power, Dei Rossi early in life became exceptionally proficient in Hebrew, Latin, and Italian literature.
The house in which Dei Rossi lived was partly destroyed; but it happened that at the moment he and his wife were in their daughter's room, which remained uninjured.
During the disturbances consequent upon the earthquake Dei Rossi lived in an outlying village, where he was thrown into association with a Christian scholar, who asked him if there existed a Hebrew translation of the Letter of Aristeas.
[3] He is known chiefly for his book Me'or Enayim (English, Light of the Eyes) in which he used critical methods to test the literal truth of the Aggadah, the non legalistic and narrative portions of the Talmud.
[8] The fourth part deals with Jewish archeology, describing the shapes of the priestly garments and the glory of the Second Temple, and giving the history of Queen Helen and her two sons.
Dei Rossi appended to some copies of the Me'or Enayim an answer to the criticisms of Moses Provençal, and a dissertation entitled Tzedek Olamim, in which latter he refuted the arguments of Isaac Finzi.
Later he wrote a special work entitled Matzref la-Kesef (published by Hirsch Filipowski at Edinburgh, 1854, and included by Zunz in the Vilna edition of the "Me'or"), in which he defended his "Yeme 'Olam" against its critics.
But, Joseph Karo dying before it was ready for him to sign, the decree was not promulgated, and the rabbis of Mantua contented themselves with forbidding the reading of the work by Jews under twenty-five years of age.