The Descent from the Cross (van der Weyden)

[1] It was painted early in his career, shortly after he completed his apprenticeship with Robert Campin and shows the older painter's influence, most notable in the hard sculpted surfaces, realistic facial features and vivid primary colours, mostly reds, whites and blues.

Van der Weyden positioned Christ's body in the T-shape of a crossbow to reflect the commission from the Leuven guild of archers (Schutterij) for their chapel Onze-Lieve-Vrouw-van-Ginderbuiten (Notre-Dame-hors-les-Murs).

Art historians have commented that this work was arguably the most influential Netherlandish painting of Christ's crucifixion, and that it was copied and adapted on a large scale in the two centuries after its completion.

The emotional impact of the weeping mourners grieving over Christ's body, and the subtle depiction of space in van der Weyden's work have generated extensive critical comments, one of the most famous being, that of Erwin Panofsky: "It may be said that the painted tear, a shining pearl born of the strongest emotion, epitomizes that which Italian most admired in Early Flemish painting: pictorial brilliance and sentiment".

Barbara Lane suggests this passage from the Vita Christi might lie behind many paintings of the Deposition,[4] including Rogier's: "Then the lady reverently receives the hanging right hand and places it against her cheek gazes upon it, and kisses it with heavy tears and sorrowful sighs."

[5] In the early 16th century, such was the popularity of depictions of the swooning Virgin, Pope Julius II was lobbied with a request to designate a holy day as a feast of the spasimo.

[10] The sentiment, however, is a direct reflection of the mystical devotion expressed by Thomas à Kempis' popular treatise The Imitation of Christ, first published in 1418.

Denis expresses the conviction that the Virgin Mary was near death when Christ gave up his spirit; Van der Weyden's painting powerfully conveys this idea.

[11] The shape of the crossbow can be seen in the bent and contorted outline and curve of Christ's body and arched back, which seems to reflect the patronage of the Greater Guild of Crossbowmen.

[13] Powell argues that in medieval theology, a common metaphor compared the form of Christ on the cross to a taut crossbow: "[this] bow consists of a piece of wood or horn and a string, which represents our Saviour.

[15] De Vos suggests that van der Weyden wished to evoke a life-sized, carved relief filled with polychrome figures and thus elevate his painting to the level of grand-scale sculpture.

The work's corners are filled with carved gilded tracery, with the presentation of living figures on a stage intended as a tableau vivant, or sculptural group, the latter of which is created through the sense of condensed movement within a single instant.

The action takes place in a space barely a shoulder-width deep, yet there are no fewer than five levels of depth within the painting: the Virgin Mary at the front, the body of Christ, the bearded figure of Joseph of Arimathea, the cross and the assistant on his ladder.

By including completely irrational details and by distorting otherwise extremely faithful images of reality, the artist shocks us into reconsidering our attitudes to his subjects.

It was brought to Switzerland by train in the summer of 1939, where the Spanish Republic publicised its plight with an exhibition: "Masterpieces of the Prado", held in the Musée d'Art et d'Histoire in Geneva.

[29] In a 2010 episode of the BBC documentary series The Private Life of a Masterpiece which examined the history and influence of The Descent From The Cross, Professor Susie Nash of the Courtauld Institute of Art commented, "It seems that the innovation that van der Weyden made were so striking that other artists throughout Europe, almost could not get away from them.

"[30][31] In January 2009 Google Earth's collaborative project with the Prado made twelve of its masterpieces, including Descent from the Cross, available at a resolution of 14,000 megapixels, some 1,400 times greater than a picture taken on a standard digital camera.

The Descent from the Cross c. 1435 . Oil on oak panel, 220cm × 262 cm. Museo del Prado , Madrid
Mary of Clopas, Saint John the Evangelist and Mary Salome (according to Campbell)
The Crucified Thief , Robert Campin , c. 1420–1440 . Campin's sculptural style so influenced van der Weyden that at one stage art historians thought they might have been the same person. [ 12 ]
Head of Jesus
Mary, mother of Jesus
Mary Magdalene
Version by Joos van Cleve , c. 1518-1520, given a landscape background. [ 26 ]