Gregory the Great sent to Queen Theodelinda of the Lombards two phylacteria containing a relic of the True Cross and a sentence from the Gospels, which her son Adulovald was to wear around his neck.
[1] A coin-like object found in catacombs bears on one side a depiction of the martyrdom of a saint, presumably St. Lawrence, who is being roasted upon a gridiron in the presence of the Roman magistrate.
[2] A second medal, which bears the name of Gaudentianus on the obverse and Urbicus on the reverse, depicts seemingly on one face the sacrifice of Abraham; on the other apparently a shrine or altar, above which three candles are burning, towards which a tall figure carrying a chalice in one hand is conducting a little child.
The scene appears to represent the consecration to God of the child as an oblate by his father before the shrine of some martyr, a custom for which there is a good deal of early evidence.
Others impressed with more complicated devices can only be dated with difficulty or, as in the case particularly of some representations of the adoration of the Magi which seem to show strong traces of Byzantine influence, belong to a much later period.
[2] Although it is probable that the traditions formed around these objects, which were equally familiar at Rome and at Constantinople, never entirely died out, still little evidence exists of the use of medals in the Middle Ages.
In the life of St. Genevieve, it is recounted that St. Germanus of Auxerre, having stopped at Nanterre while on his way to Britain, hung around her neck a perforated bronze coin marked with the sign of the cross, to remind her of having consecrated her virginity to God.
In the course of the twelfth century, if not earlier, a very general practice grew up at well-known places of pilgrimage, of casting tokens in lead, and sometimes probably in other metals, which served the pilgrim as a souvenir and stimulus to devotion and at the same time attested the fact that he had duly reached his destination.
Better deserving of attention are the vast collection of jetons and méreaux which, beginning in the thirteenth century, continued to be produced all through the Middle Ages and lasted on in some places down to the French Revolution.
Often these jetons were given as presents or "pieces de plaisir" especially to persons of high consideration, and on such occasions they were often specially struck in gold or silver.
Medals properly so called, cast with a commemorative purpose, began, though there are only a few rare specimens, in the last years of the fourteenth century.
But practically, the vogue for this form of art was created by Pisanello (c. 1380–1451), the most important commemorative portrait medallist in the first half of the 15th century, and who can claim to have originated this genre.
The beautiful reverse of Pisanello's medal of Malatesta Novello depicts the mail-clad warrior dismounting from his horse and kneeling before a crucifix.
But it was long before this new art made its influence so widely felt as to bring metal representations of saints and shrines, of mysteries and miracles, together with emblems and devices of all kinds in a cheap form into the hands of the people.
Again, the papal jubilee medals which certainly began as early as 1475, and which from the nature of the case were carried into all parts of the world, must have helped to make the idea familiar.
Austria and Boherma seem to have taken the lead in introducing the fashion into central Europe, and some exceptionally fine specimens were produced under the inspiration of the Italian artists whom the Emperor Maximilian invited to his court.
Although not precisely devotional in purpose, a very large number of Papal medals commemorate ecclesiastical events of various kinds, often the opening and closing of the Holy Door in the years of Jubilee.
[9][10] Nearly all the most noteworthy actions of each pontificate for the last five hundred years have been commemorated by medals in this manner, and some of the most famous artists such as Benvenuto Cellini, Carsdosso, and others have designed them.
[11] Other types of medals have been struck by important religious associations, as for example by the Knights of Malta, by certain abbeys in commemoration of their abbots, or in connection with particular orders of knighthood.
The custom grew up of the pontiff blessing rosaries, "grains" medals, enriching them with indulgences and sending them, through his privileged missionaries or envoys, to be distributed to Catholics in England.