A mental breakdown in 1908 forced him to give up heavy drinking, and he was cheered by his increasing acceptance by the people of Kristiania and exposure in the city's museums.
[2] The family moved to Oslo (then called Christiania and renamed Kristiania in 1877) in 1864 when Christian Munch was appointed medical officer at Akershus Fortress.
Christian Munch also instructed his son in history and literature, and entertained the children with vivid ghost-stories and the tales of the American writer Edgar Allan Poe.
The oppressive religious milieu, Edvard's poor health, and the vivid ghost stories helped inspire his macabre visions and nightmares; he felt that death was constantly approaching.
"[7] Christian Munch's military pay was very low, and his attempts to develop a private side practice failed, keeping his family in genteel but perennial poverty.
Many of these attempts brought him unfavorable criticism from the press and garnered him constant rebukes by his father, who nonetheless provided him with small sums for living expenses.
"[23] At that time, contrary to many of the other bohemians, Munch was still respectful of women, as well as reserved and well-mannered, but he began to give in to the binge drinking and brawling of his circle.
He later turned cynical concerning sexual matters, expressed not only in his behavior and his art, but in his writings as well, an example being a long poem called The City of Free Love.
His Inger on the Beach (1889), which caused another storm of confusion and controversy, hints at the simplified forms, heavy outlines, sharp contrasts, and emotional content of his mature style to come.
[30] Munch seems to have been an early critic of photography as an art form, and remarked that it "will never compete with the brush and the palette, until such time as photographs can be taken in Heaven or Hell!
[33] He spent his mornings at Bonnat's busy studio (which included female models) and afternoons at the exhibition, galleries, and museums (where students were expected to make copies as a way of learning technique and observation).
[35][36] Munch was enthralled by the vast display of modern European art, including the works of three artists who would prove influential: Paul Gauguin, Vincent van Gogh, and Henri de Toulouse-Lautrec—all notable for how they used color to convey emotion.
[36] Munch was particularly inspired by Gauguin's "reaction against realism" and his credo that "art was human work and not an imitation of Nature", a belief earlier stated by Whistler.
"[38] Influenced by Gauguin, as well as the etchings of German artist Max Klinger, Munch experimented with prints as a medium to create graphic versions of his works.
"[42] Munch's paintings of the following year included sketchy tavern scenes and a series of bright cityscapes in which he experimented with the pointillist style of Georges Seurat.
"[46] In Berlin, Munch became involved in an international circle of writers, artists and critics, including the Swedish dramatist and leading intellectual August Strindberg, whom he painted in 1892.
"[49] During his four years in Berlin, Munch sketched out most of the ideas that would be comprised in his major work, The Frieze of Life, first designed for book illustration but later expressed in paintings.
Since poses were chosen to produce the most convincing images of states of mind and psychological conditions, as in Ashes, the figures impart a monumental, static quality.
[62]In December 1893, Unter den Linden in Berlin was the location of an exhibition of Munch's work, showing, among other pieces, six paintings entitled Study for a Series: Love.
[68] These paintings have been interpreted as reflections of the artist's sexual anxieties, though it could also be argued that they represent his turbulent relationship with love itself and his general pessimism regarding human existence.
"[71] While attracting strongly negative reactions, in the 1890s Munch began to receive some understanding of his artistic goals, as one critic wrote, "With ruthless contempt for form, clarity, elegance, wholeness, and realism, he paints with intuitive strength of talent the most subtle visions of the soul.
He described the turn of events in his diary, "After 20 years of struggle and misery forces of good finally come to my aid in Germany—and a bright door opens up for me.
"[81] However, despite this positive change, Munch's self-destructive and erratic behavior led him first to a violent quarrel with another artist, then to an accidental shooting in the presence of Tulla Larsen, who had returned for a brief reconciliation, which injured two of his fingers.
[94] He also created landscapes and scenes of people at work and play, using a new optimistic style—broad, loose brushstrokes of vibrant color with frequent use of white space and rare use of black—with only occasional references to his morbid themes.
[104] Adolf Hitler announced in 1937, "For all we care, those pre-historic Stone Age culture barbarians and art-stutterers can return to the caves of their ancestors and there can apply their primitive international scratching.
[119] On 14 November 2016 a version of Munch's The Girls on the Bridge sold for US$54.5 million (equivalent to $69,200,000 in 2023) at Sotheby's, New York, making it the second highest price achieved for one of his paintings.
[120] In April 2019 the British Museum hosted the exhibition, Edvard Munch: Love and Angst, comprising 83 artworks and including a rare original print of The Scream.
[125] In 1911 the final competition for the decoration of the large walls of the University of Oslo Aula (assembly hall) was held between Munch and Emanuel Vigeland.
[126][127] In 2007, Munch's Summer Night at the Beach was returned to the granddaughter of Alma Mahler, who was forced to flee the Nazis with her Jewish husband in March 1938, after Hitler's annexation of Austria.
[128][129] In 2008 the Basel Fine Arts Museum rejected a claim for Munch's Madonna, a lithograph of a nude in black, red and blue, from the heirs of the Jewish collector Curt Glaser.