Eliezer Ben-Yehuda

[7] Motivated by the surrounding ideals of renovation and rejection of the diaspora lifestyle, Ben-Yehuda set out to develop a new language that could replace Yiddish and other regional dialects as a means of everyday communication between Jews who moved to the Land of Israel from various regions of the world.

"[8] In 1903 Ben-Yehuda, along with many members of the Second Aliyah, supported Theodor Herzl's Uganda Scheme proposal.

According to Joshua Blau, quoting the criteria insisted on by Ben-Yehuda: "In order to supplement the deficiencies of the Hebrew language, the Committee coins words according to the rules of grammar and linguistic analogy from Semitic roots: Aramaic, Canaanite, Egyptian [sic] ones and especially from Arabic roots."

HaZvi was closed down for a year in the wake of opposition from Jerusalem's ultra-Orthodox community, which fiercely objected to the use of Hebrew, their holy tongue, for everyday conversation.

[6] In 1908, its name changed to HaOr, and it was shut down by the Ottoman government during World War I due its support for a Jewish homeland in the Land of Israel/Palestine.

[11] In December 1893, Ben-Yehuda and his father-in-law were imprisoned by the Ottoman authorities in Jerusalem following accusations by members of the Jewish community that they were inciting rebellion against the government.

[13][page needed] His first wife, Devora (née Jonas), died in 1891 of tuberculosis, leaving him with five small children.

[16] Hemda Ben-Yehuda became an accomplished journalist and author in her own right, ensuring the completion of the Hebrew dictionary in the decades after Eliezer's death, as well as mobilising fundraising and coordinating committees of scholars in both Israel and abroad.

[7] Ben-Yehuda built a house for his family in the Talpiot neighborhood of Jerusalem, but died three months before it was completed.

Ten years after her death, her son Ehud transferred the title of the house to the Jerusalem municipality for the purpose of creating a museum and study center.

Eventually it was leased to a church group from Germany who established a center there for young German volunteers.

Ben-Yehuda working at his house in Talpiot, Jerusalem , c. 1918–1922
Ben-Yehuda and his wife Hemda Jonas, 1912