The prayer has achieved very wide distribution, spreading through the YWCA and other groups in the 1930s, and in Alcoholics Anonymous and related organizational materials since at least 1941.
[12] It then also appeared in a sermon of Niebuhr's in the 1944 A Book of Prayers and Services for the Armed Forces,[2] and was printed on cards for American soldiers in WWII.
[citation needed] Rhetorician William FitzGerald believes Wygal wrote the prayer, arguing sexism as the reason for misattribution.
Niebuhr's daughter in her book The Serenity Prayer: Faith and Politics in Time of Peace and War said: "... their message and their tone are not in any way Niebuhrian.
[23][full citation needed] Today, twelve-step recovery programs generally use a slightly different version, the text of which has been adopted in official publications from groups such as Alcoholics Anonymous:[24] God grant me the serenity to accept the things I cannot change, Courage to change the things I can, and Wisdom to know the difference.
"[26][non-primary source needed] The 8th-century Indian Buddhist scholar Shantideva of the ancient Nalanda Mahavihara suggested: If there's a remedy when trouble strikes, What reason is there for dejection?
[27][non-primary source needed] The 11th-century Jewish philosopher Solomon ibn Gabirol wrote: And they said: At the head of all understanding – is distinguishing between what is and what cannot be, and the consoling of what is not in our power to change.
In 1801, German philosopher Friedrich Schiller wrote:Blessed is he, who has learned to bear what he cannot change, and to give up with dignity, what he cannot save.
[citation needed] Theodor Wilhelm, a professor of education at the University of Kiel, published a German version of the prayer under the pseudonym "Friedrich Oetinger" in 1951.
[34] Wilhelm's version of the prayer became popular in West Germany, where it was widely but falsely attributed to the 18th-century philosopher Friedrich Christoph Oetinger.
[21]: 343 The prayer became more widely known after being brought to the attention of Alcoholics Anonymous in 1941 by an early member,[35] who came upon it in a caption in a "routine New York Herald Tribune obituary".
"Never had we seen so much A.A. in so few words," noted Bill W.[38] The January 1950 edition of the Grapevine (The International Journal of Alcoholics Anonymous) identifies Niebuhr as the author,[10] as does the AA web site.