In contrast, critics hold that enhancing social mobility and combating "inequality as a result of unfairness" are important legitimate ends in and of themselves, beyond any effects of reducing poverty.
[9][10] Publishers Weekly gave the book a glowing review, concluding that "In an era of increasingly 'dystopian rhetoric,' Pinker’s sober, lucid, and meticulously researched vision of human progress is heartening and important.
[14] Timothy Sandefur, writing for The Objective Standard, praised the book, noting, "Pinker's catalog of improvements is enjoyable, largely thanks to his witty style and skill at examining progress in unexpected ways.
"[15] In Skeptical Inquirer Kendrick Frazier concurs that Pinker "argues [his] case eloquently and ... effectively, drawing on both the demographic data and our improved understanding of human biases that get in our way of seeing the truth.
"[17] A review in the London Evening Standard agrees with Pinker's summary of how rationality has improved the world, and states "On Islamism, where his optimism falters, we have the interesting phenomenon of Muslim youth — not least in countries like Afghanistan — becoming less liberal than their parents"[18] although they do not provide a source for this claim.
John P. Tang, writing in The Journal of Economic History, stated that Pinker demonstrates that "humanity has never had it so good, things until recently were much worse, and life will likely continue to improve."
He stated the book provides an "empirical and quantitative approach to the topic, perhaps to the chagrin of humanities scholars, but consistent with current scholarship in the social sciences and economic history."
[1][2] British philosopher John Gray criticized Pinker as promoting scientism and discussed historical examples of strong desire for human progress leading to the misuse of science for immoral policies.
She concludes, "What we need in this time of political, environmental, and cultural crisis is precisely the value Pinker rejects but that his Enlightenment heroes embraced, whatever their differences of opinion on other matters: skepticism, and an attendant spirit of informed criticism.
[25] Bell also notes Pinker's citation of sources he believes are unreliable, such as his extensive references to The Idea of Decline in Western History by Arthur Herman, whom he describes as a far-right author.
It is cited by Healy that the brain capacity of different animals is predicted by the food that was available to their ancestors when their biological hardwiring evolved, not by changes of living standards too recent to have shaped them through natural selection.