Esnaf

During the Early Modern Period belonging to a guild gave people a voice and was an important part of one's identity.

In the Early Modern Period, collective identity was mainly established by normative framework, but was also a result of the process of interaction itself, and could be manipulated according to the circumstances.

[1] Contrary to general assumption, even in the highly segmented world of the Early Modern Period, trading Diasporas did not simply act as middlemen within dominant societies, but also developed durable commercial ties with other merchant groups outside any institutional structure.

Metal products created a significant share of the goods handled by European merchants; but their most important commodities were raw and finished cloth.

Stocking knitting became a common livelihood for the poor in numerous parts of Europe, because it required more or less no capital investment; knitters would use yearn from their own sheep or yarn given by merchants.

[6] In the Ottoman Empire many young woman were hired to unwind cocoon, spin silk threads, and weave.

In the late sixteenth century estates of peasant woman living near Konya and owning some jewellery have been stumbled upon, which indicates market links.

The Ottoman dynasty, especially along its seaboards and borderlands opportunities of commerce tended to diversify economies and put together sundry people and ideas.

[10] The Ottoman society was extremely mixed main due to conquest and immigration; therefore there was a vast number of religion and Jews were very much included.

[11] The Ottoman- Venetian conflicts led to international commerce booms in Dubrovnik, Florence, Ancona, and Genoa.

In the fifteenth and early sixteenth centuries Florence, Genoa, and Venice vied for control of Ottoman markets and merchandises.