[2] This organisation, together with her writings, reflects a deep engagement in theosophical teachings: the belief in a spiritual evolution and in the Divine Mother (Isis), as well as the convincement that Theosophy can overcome the boundaries between science and religion.

It is not difficult why in the eternal sequence of things in evolution the human race is awakening to the truth of the Divine Feminine in the present stage of the world history.

[5]For her, the Divine Mother was oneness of the sublime cause, and all emanation would derive from her and return to her in the end of the circled cosmic process:For the soul is the feminine creative principle in man (…).

[6]Swiney's imperial context (personal and family connections to British India) influenced her perception and interpretation of Theosophy and, therefore, her theosophical feminism.

Furthermore, Theosophy, and esotericism in general, were deeply embedded in the discourse of Britain's First Wave Feminism, as it is evident especially by the vast number of theosophical feminists.