Franco-Manitoban

[5] There also exist francophone communities outside those regions, including Notre-Dame-de-Lourdes, St. Claude, Sainte Rose du Lac, and St.

A number of francophone fur traders married à la façon du pays, wedding First Nations wives whose children eventually developed a unique Métis identity.

[7] In 1869, the government of Canada dispatched surveyors to survey Rupert's Land, with the transfer of the territory expected to occur in the next year.

The provisional government provided a list of terms for the colony's entry into Canadian Confederation, including land provisions for the Métis, and linguistic and religious rights for its francophone Catholic population.

[9] However within the next ten years, francophones became a demographic minority in Manitoba as settlers from Ontario moved into the province in large numbers.

[10] In the same year, the province moved to eliminate its separate school system, used predominantly by the francophone Catholic population of Manitoba.

[11] The following act was passed in an effort to homogenize the province with English as its dominant language, after it received an influx of migrants from non-English speaking countries.

[11] After the Thornton Act was passed, the Association d’éducation des Canadiens français du Manitoba (AÉCFM) was formed by the Roman Catholic clergy, serving as a shadow ministry of education for Franco-Manitobans.

[11] Francophone teachers who were able to continue teaching the French language were largely aided by the fact that the trustees of several school boards were effectively francophone-controlled.

[5] An issue regarding the province's official language emerged during the late 1970s, when a francophone Métis received a parking ticket written only in English.

However, the provincial government continued to move slowly in re-instituting bilingual programs, resulting in another Franco-Manitoban to use his own parking ticket to launch a legal challenge that all legislation from 1890 to 1979 passed only in English were unconstitutional.

[13] Another supreme court decision in 1993 ruled that francophone minority were afforded the right to manage and control their own educational facilities.

[15] Conversely, the Société de la francophonie manitobaine serves as the main advocacy and lobby group for Franco-Manitobans.

[11] French was reintroduced as an official language of the public education system in 1970, with Franco-Manitobans given the right to control and manage school boards independent from their anglophone peers in 1993.

Members of the Red River provisional government established in 1870, which included a number of francophone Métis . The provisional government pressured the Canadian government to guarantee certain Métis and francophone rights in Manitoba.
Exterior of the Supreme Court of Canada building. During the latter half of the 20th century, the supreme court made a number of decisions that guaranteed the linguistic rights of Franco-Manitobans.
An ice sculpture crafted for the Festival du Voyageur , a festival that celebrates Franco-Manitoban culture.