In April 2001, the Minister of Education, Jack Lang, admitted formally that for more than two centuries, the political powers of the French government had repressed regional languages.
[10] The Catholic faith is no longer considered the state religion, as it was before the 1789 Revolution and throughout the various, non-republican regimes of the 19th century (the Restoration, the July Monarchy and the Second Empire).
At the beginning of the 20th century, France was a largely rural country with conservative Catholic mores, but in the hundred years since then, the countryside has become depopulated as people have become urbanized.
A December 2006 poll by Harris Interactive, published in The Financial Times, found that 32% of the French population described themselves as agnostic, some 32% as atheist, and only 27% believed in any type of God or supreme being.
France was the first country in Europe to emancipate its Jewish population during the French Revolution, but despite legal equality anti-Semitism remained an issue, as illustrated in the Dreyfus affair of the late 19th century.
More than a quarter of the historic Ashkenazi Jewish community was destroyed during the Holocaust of World War II after German forces occupied France and established the Vichy Regime.
Modern France is the result of centuries of nation building and the acquisition and incorporation of a number of historical provinces and overseas colonies into its geographical and political structure.
Policies enacted by the French Third Republic also encouraged this displacement through mandatory military service, a centralized national educational system, and suppression of regional languages.
The names of the historical French provinces – such as Brittany (Bretagne), Berry, Orléanais, Normandy (Normandie), Languedoc, Lyonnais, Dauphiné, Champagne, Poitou, Guyenne and Gascony (Gascogne), Burgundy (Bourgogne), Picardy (Picardie), Provence, Touraine, Limousin, Auvergne, Béarn, Alsace, Flanders, Lorraine, Corsica (Corse), Savoy (Savoie)... (please see individual articles for specifics about each regional culture) — are still used to designate natural, historical and cultural regions, and many of them appear in modern région or département names.
In addition to its metropolitan territory, France also consists of overseas departments made up of its former colonies of Guadeloupe, Martinique and French Guiana in the Caribbean, and Mayotte and Réunion in the Indian Ocean.
While it was pushed by the government of Prime Minister Lionel Jospin in 1998, it was also opposed, mostly by people on the right-wing who support traditionalist family values and who argued that PACS and the recognition of homosexual unions would be disastrous for French society.
Under Louis XIII's minister Richelieu, the independent Académie française came under state supervision and became an official organ of control over the French language and seventeenth-century literature.
[29] Since the Jules Ferry laws of 1881–2, named after the then Minister of Public Instruction, all state-funded schools, including universities, are independent from the (Roman Catholic) Church.
Addressing the demands of employers asking for more flexibility in French labour laws, the CNE sparked criticism from trade unions and opponents claiming it was lending favour to contingent work.
French cuisine and eating habits have however come under great pressure in recent years from modern fast food, such as American products and the new global agricultural industry.
In the post-war years, fashion returned to prominence through Christian Dior's famous "new look" in 1947, and through the houses of Pierre Balmain and Hubert de Givenchy (opened in 1952).
With a greater focus on marketing and manufacturing, new trends were established in the 1970s and 1980s by Sonia Rykiel, Thierry Mugler, Claude Montana, Jean Paul Gaultier and Christian Lacroix.
In the 13th century, French craftsmen developed the stained glass painting technique and sophisticated illuminated manuscripts for private devotion in the new gothic style.
[56] In the field of classical music, France has produced a number of notable composers such as Gabriel Fauré, Claude Debussy, Maurice Ravel, and Hector Berlioz.
Directors from nations such as Poland (Roman Polanski, Krzysztof Kieślowski, Andrzej Żuławski), Argentina (Gaspar Noé, Edgardo Cozarinsky), Russia (Alexandre Alexeieff, Anatole Litvak), Austria (Michael Haneke) and Georgia (Géla Babluani, Otar Iosseliani) are prominent in the ranks of French cinema.
Conversely, French directors have had prolific and influential careers in other countries, such as Luc Besson, Jacques Tourneur or Francis Veber in the United States.
TV5Monde is a French-language common channel of France, Belgium and the French-speaking areas of Canada and Switzerland and, after the BBC, CNN and MIV, the fourth largest television network in the world.
[85] While reading remains a favorite pastime of French youth today, surveys show that it has decreased in importance compared to music, television, sports and other activities.
[88] About 30% of all fiction sold in France today is translated from English (authors such as William Boyd, John le Carré, Ian McEwan, Paul Auster and Douglas Kennedy are well received).
The five holiday periods of the public school year[104] are: On 1 May, Labour Day (La Fête du Travail) the French give flowers of Lily of the Valley (Le Muguet) to one another.
Even before the late 18th–19th century, "metropolitan France" was largely a patchwork of local customs and regional differences that the unifying aims of the Ancien Régime and the French Revolution had only begun to work against, and today's France remains a nation of numerous indigenous and foreign languages, of multiple ethnicities and religions, and of regional diversity that includes French citizens in Corsica, Guadeloupe, Martinique and elsewhere around the globe also in America.
In recent years, to fight the loss of regional diversity, many in France have promoted forms of multiculturalism and encouraged cultural enclaves (communautarisme), including reforms on the preservation of regional languages and the decentralization of certain government functions, but French multiculturalism has had a harder time of accepting, or of integrating into the collective identity, the large non-Christian and immigrant communities and groups that have come to France since the 1960s.
Author Alexandre Dumas, père possessed one-fifth black Haitian descent, and Empress Josephine Napoleon who was born and raised in the French West Indies from a plantation estate family.
These critics have been dismissed by the mainstream and their propagators have been labelled as new reactionaries (les nouveaux réactionnaires),[112] even if racist and anti-immigration sentiment has recently been documented to be increasing in France at least according to one poll.
[119] Transformations in French ethnographic museums since the early 2000s have provoked criticisms of their alleged political role: reconciling increasing ethnic diversity among the nation's population within its republican model of assimilation, and even homogeneity.