Recent approaches also built on the acknowledgement of the disastrous effects of pre-genocide Rwandan education, which contributed to discrimination against the Tutsi population and constituted a backdrop for the ideology that led to the genocide.
According to Jean-Damascène Gasanabo, director-general of the Research and Documentation Center on Genocide at the National Commission for the Fight against Genocide (CNLG) in Kigali, "This change in the curriculum has been supplemented by a shift to transform learning from one based on standard rote memorization to one that encourages discussion and a spirit of critical thinking and analysis.
This approach identi es the student as an active participant in the learning experience, not merely a silent recipient of history as 'evangelical speech'.
"[1] The Kigali Genocide Memorial and Aegis Trust, in partnership with other Rwandan organizations such as the Educators' Institute for Human Rights, has developed education programmes and in-service training to help teachers build capacity and acquire historical knowledge to deal with genocides and mass atrocities.
[4][5][1] Gender can shape and dictate both the experiences of victims and the methods perpetrators employ when committing genocide and mass atrocities.
As traditional caregivers, for example, women who provide direct care for children or elderly relatives may inadvertently hinder or eliminate their own ability to survive genocidal violence.
[6] Aggressors' intent on a symbolic and physical disruption of group reproduction often target women and girls for sexualized violence, such as mass rape or forced sterilization.