While there, socially, he met Alfred Corbett Smith (head of the medical department at a local leprosarium) who loaned him scientific literature.
[5] In Illogical Geology, Price offered $1000 "to any one who will, in the face of the facts here presented, show me how to prove that one kind of fossil is older than another.
"[6] From 1907 to 1912, Price taught at the Seventh-day Adventist-run College of Medical Evangelists, now known as Loma Linda University, which awarded him a B.A., based partially on his authorship and independent study.
"[10] This led to a correspondence over the next twenty years in which Price once promised "to become an evolutionist within twenty-four hours" if "the foremost ichthyologist in the world" could prove that one fossil was older than another, and Jordan attempted to enlighten Price that his views were: based on scattering mistakes, omissions, and exceptions against general truths that anybody familiar with the facts in a general way can not possibly dispute.
Although appearing "to succeed one another conformably" the Canadian Geologic Survey contended for over-thrusting principally based on the fossil content.
[16] Price's interpretation of the evidence was that "the geological record does not prove succession of ages, but rather shows a "taxonomic" series representing different but contemporaneous zones of antediluvian life.
He claimed that naturalists regarded facts "through the colored spectacles of Darwin and Lyell" while Creationists used the Bible to interpret the natural world.
In choosing between "the two alternatives now before the world," naturalistic geology versus world-catastrophe, there was but one suitable inquiry: "Will it give the most rational account nature's evidence?
"[22] Price's defense of creation science (and attacks on evolution) first achieved wide notability in 1925 when his theories and arguments were utilized heavily by William Jennings Bryan in the famous Scopes Trial.
[23] During the trial, defense counsel Clarence Darrow, sneered "You mentioned Price because he is the only human being in the world so far as you know that signs his name as a geologist that believes like you do .
"[23] Price's ideas were borrowed again in the early 1960s by Henry M. Morris and John Whitcomb in their book The Genesis Flood, a work that skeptic Martin Gardner calls "the most significant attack on evolution...since the Scopes trial".
Morris, in his 1984 book History of Modern Creationism, spoke glowingly of Price's logic and writing style, and referred to reading The New Geology as "a life-changing experience for me".
Contrary to Bryan, Rimmer and Riley, Price rejected the idea of a local flood and insisted on a pure literal 6-day creation consisting of six 24-hour days.