Chekawa Yeshe Dorje
Samding Dorje Phagmo Geshe Chekhawa (or Chekawa Yeshe Dorje) (1102–1176) was a prolific Kadampa Buddhist meditation master who was the author of the celebrated root text Training the Mind in Seven Points, which is an explanation of Buddha's instructions on training the mind or Lojong in Tibetan.
These teachings reveal how sincere Buddhist practitioners can transform adverse conditions into the path to enlightenment, principally, by developing their own compassion.
Before Chekhawa Yeshe Dorje's root text this special set of teachings given by Buddha were secret teachings only given to faithful disciples.
[1] Chekhawa Yeshe Dorje was born into a family that practiced the Nyingma tradition of Tibetan Buddhism.
He received teachings from Rechungpa (one of Milarepa's main disciples) and later from Kadampa Geshes.
After reading the text Eight Verses of Training the Mind by Geshe Langri Tangpa he immediately set out to Lhasa in search of Langri Tangpa.
When he arrived in Lhasa, he discovered that Geshe Langri Tangpa had died.
[2] When Chekawa Yeshe Dorje met Sharawa, he asked him "How important is the practice of accepting defeat and offering the victory to others?"
Sharawa replied, "If you want to attain enlightenment, this practice is essential."
Chekhawa Yeshe Dorje then requested full instructions on this practice and Sharawa said "If you stay with me for several years I will teach you."
Chekhawa Yeshe Dorje stayed with Sharawa for 12 years until he mastered the practice of training the mind.
He had to face many different kinds of ordeals: all sorts of difficulties, criticism, hardships, and abuse.
And the teaching was so effective, and his perseverance in its practice so intense, that he completely eradicated any self-grasping and self-cherishing.
When Chekhawa Yeshe Dorje encountered lepers, he developed heartfelt compassion for them and wished to help them.
After overhearing Chekhawa Yeshe Dorje's teaching to lepers on training the mind, his brother who strongly disliked Dharma teachings even began to put them into practice and receive great benefit from them.
As a result of these successes, Chekhawa Yeshe Dorje decided not to keep these teachings secret any longer and he composed Training the Mind in Seven Points.
This is one of the essential root texts of the Kadampa tradition and was the basis for Je Tsongkhapa's text Sunrays of Training the Mind, which is regarded as one of the most authoritative commentaries on training the mind.
Chekhawa Yeshe Dorje's conclusion of Training the Mind in Seven Points is as follows: Because of my many wishes, Having endured suffering and a bad reputation, I received the instructions for controlling self-grasping.
[4] Root Verses Of The Seven Point Mind Training by Geshe Chekawa (1102–1176)
Training in ultimate bodhicitta Having attained stability, be shown the secret.
Focus on the nature of the basis of all, the entity of the path.
Three: Bringing Unfavorable Conditions Into The Path To Enlightenment When the vessel and its contents are filled with negativities, Transform these unfavorable conditions into the path to enlightenment.
Four: Integrating The Practices In A Single Lifetime In brief, the essence of the instructions is to apply the five forces.
The Great Vehicle instructions on transference are those very five forces; cherish this behavior.
Five: The Measure Of A Trained Mind Combine all the Dharma into one intention.
Train in purity and impartiality with respect to objects.
