Geshem

Following this invocation, the prayer leader proceeds: "For thou, O Lord our God, causest the wind to blow ... For a blessing and not for a curse, For plenty and not for famine, For life and not for death!"

[3] For a similar reason, the custom arose of displaying in the synagogue on Shemini Atzeret a board inscribed with the formula, and of publicly and formally removing it before the Musaf commenced on the first day of Passover.

Foremost among these is one which sketches the agricultural work in each of the 12 months, and parallels therewith the influence of each of the 12 signs of the zodiac, setting Aries against Nisan, and so on through the year.

[4] So much being held to depend on the proper proclamation of the "Geshem" and "Tal," a special melody was naturally adopted for each, for the sections of the Amidah, and for the piyyuṭim therein introduced and associated with them.

As, according to the system in which so many of the traditional intonations are utilized (see Hebrew cantillation, Synagogue Music, Nusach (Jewish music)), it is the particular occasion and service rather than the particular text which determines the tonality and outline of the officiant's chant, there is no need to present independently the Kaddish, the opening benedictions of the Musaf, or the following medieval verses, with all of which the motive is employed; but it will suffice to summarize the underlying thought for which the chant is generally appropriated.

With the Sephardim the most representative melody of the "Geshem" and "Tal" is that reserved for the beautiful poem by Solomon ibn Gabirol commencing "Leshoni bonanta," which occurs in both services.

But in place of the other hymns of Gabirol in these services the Turkish Jews preserve a chant of far more Eastern character, the tonality and construction of which brand it as a more recent offshoot of the Perso-Arab musical system.

Among the 650 which he adapted to Hebrew words this melody may well have found a place, especially as the modes of the Perso-Arab musical system were most favored by him in his selection of tunes.

Menorah(מְנוֹרָה)
Menorah(מְנוֹרָה)
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Ashkenazic melody for the Jewish prayer of Geshem , from the 1906 Jewish Encyclopedia
Sephardic melody for the Jewish prayer of Geshem , from the 1906 Jewish Encyclopedia
Levantine melody for the Jewish prayer of Geshem , from the 1906 Jewish Encyclopedia