Ghaznavids

The dynasty was founded by Sabuktigin upon his succession to the rule of Ghazna after the death of his father-in-law, Alp Tigin, who was an ex-general of the Samanid Empire from Balkh.

Sabuktigin's son, Mahmud of Ghazni, expanded the Ghaznavid Empire to the Amu Darya, the Indus River and the Indian Ocean in the east and to Rey and Hamadan in the west.

Under the reign of Mas'ud I, the Ghaznavid dynasty began losing control over its western territories to the Seljuk Empire after the Battle of Dandanaqan in 1040, resulting in a restriction of its holdings to modern-day Afghanistan, Pakistan and Northern India.

A court party instigated by men of the scribal class – civilian ministers rather than Turkic generals – rejected the candidacy of Alp Tigin for the Samanid throne.

Mansur I was installed instead, and Alp Tigin prudently retired to south of the Hindu Kush, where he captured Ghazna and became the ruler of the city as a Samanid authority.

The struggles of the Turkic slave generals for mastery of the throne with the help of shifting allegiance from the court's ministerial leaders both demonstrated and accelerated the Samanid decline.

Sabuktigin lived as a mamluk, Turkic slave-soldier,[14][c][15] during his youth and later married the daughter of his master Alptigin,[16] who fled to Ghazna following a failed coup attempt, and conquered the city from the local Lawik rulers in 962.

[19] Once established as governor of Ghazna, Sabuktigin was asked to intervene in Khurasan, at the insistence of the Samanid emir, and after a victorious campaign received the governorships of Balkh, Tukharistan, Bamiyan, Ghur and Gharchistan.

[21] In Zabulistan, the typical military fief system(mustaghall) were being changed into permanent ownership(tamlik) which resulted in the Turkic soldiery unwilling to take up arms.

[22] Later that same year, Sabuktigin campaigned against Qusdar, catching the ruler(possibly Mu'tazz b. Ahmad) off guard and obtaining an annual tribute from him.

Mahmud carried out seventeen expeditions through northern India to establish his control and set up tributary states, and his raids also resulted in the looting of a great deal of plunder.

By 1027, due to the Turkmen raiding neighbouring settlements, the governor of Tus, Abu l'Alarith Arslan Jadhib, led military strikes against them.

[37][38] The wealth brought back from Mahmud's Indian expeditions to Ghazni was enormous, and contemporary historians (e.g., Abolfazl Beyhaghi, Ferdowsi) give glowing descriptions of the magnificence of the capital and of the conqueror's munificent support of literature.

Mas'ud was unable to preserve the empire and following a disastrous defeat at the Battle of Dandanaqan in 1040, he lost all the Ghaznavid lands in Persia and Central Asia to the Seljuks, plunging the realm into a "time of troubles".

[12][41][42] His last act was to collect all his treasures from his forts in hope of assembling an army and ruling from India, but his own forces plundered the wealth and he proclaimed his blind brother as king again.

The two brothers now exchanged positions: Mohammed was elevated from prison to the throne, while Mas'ud was consigned to a dungeon after a reign of ten years and was assassinated in 1040.

Ibrahim re-established a truncated empire on a firmer basis by arriving at a peace agreement with the Seljuks and a restoration of cultural and political linkages.

Shorn of its western land, it was increasingly sustained by riches accrued from raids across Northern India, where it faced stiff resistance from Indian rulers such as the Paramara of Malwa and the Gahadvala of Kannauj.

Signs of weakness in the state became apparent when he died in 1115, with internal strife between his sons ending with the ascension of Sultan Bahram Shah as a Seljuk vassal.

[49] The core of the Ghaznavid army was primarily made up of Turks,[50] as well as thousands of native Afghans who were trained and assembled from the area south of the Hindu Kush in what is now Afghanistan.

[52] The Indian soldiers, whom Romila Thapar presumed to be Hindus, were one of the components of the army with their commander called sipahsalar-i-Hinduwan and lived in their own quarter of Ghazna practicing their own religion.

The Arabian horses, at least in the earliest campaign, were still substantial in Ghaznavid military incursions, especially in dashing raids deep into hostile territory.

The sources do make it clear, however, that the sultans' exercise of political power and the administrative apparatus which gave it shape came very speedily to be within the Perso-Islamic tradition of statecraft and monarchical rule, with the ruler as a distant figure, buttressed by divine favor, ruling over a mass of traders, artisans, peasants, etc., whose prime duty was obedience in all respects but above all in the payment of taxes.

The fact that the personnel of the bureaucracy which directed the day-to-day running of the state, and which raised the revenue to support the sultans' life-style and to finance the professional army, were Persians who carried on the administrative traditions of the Samanids, only strengthened this conception of secular power.

The level of literary creativity was just as high under Ebrāhīm and his successors up to Bahrāmšāh, with such poets as Abu’l-Faraj Rūnī, Sanāʾī, ʿOṯmān Moḵtārī, Masʿūd-e Saʿd-e Salmān, and Sayyed Ḥasan Ḡaznavī.

[79] Historian Bosworth explains: "In fact with the adoption of Persian administrative and cultural ways the Ghaznavids threw off their original Turkish steppe background and became largely integrated with the Perso-Islamic tradition.

[5] With Sultan Mahmud's invasions of North India, Persian culture was established at Lahore, which later produced the famous poet, Masud Sa'd Salman.

The history of the empire was written by Abu Nasr al-Utbi, who documented the Ghaznavid's achievements, including regaining lost territory from their rivals, the Kara-Khanids, in present-day Iran and Afghanistan.

They were, however, unable to hold power for long and by 1040 the Seljuk Empire had taken over their Persian domains and a century later the Ghurids took over their remaining sub-continental lands.

Sultan Mahmud and his forces attacking the fortress of Zaranj in 1003 CE. Jami al-Tawarikh , 1314 CE. [ 10 ]
Ghaznavid portrait, Palace of Lashkari Bazar . Schlumberger noted that the turban , the small mouth and the strongly slanted eyes were characteristically Turkic. [ 11 ] 11th century
Fight between Mahmud of Ghazni and Abu 'Ali Simjuri of the Samanid Empire . Jami' al-tawarikh , 1306-1314
Ghaznavid fortress of Lashkari Bazar in Lashkargah , ancient Bost, southern Afghanistan . It was founded by Mahmud of Ghazni in 998-1030 CE.
Mahmud of Ghazni at his court (center) receives a robe from Caliph Al-Qadir ; painting by Rashid-al-Din Hamadani , Jami' al-tawarikh , 1306-1314.
Mahmud of Ghazni receiving Indian elephants as tribute ( Majmu al-Tawarikh , Hafiz i-Abru, Herat, 1425). [ 29 ] [ 30 ]
The Ghaznavid Empire at its height
Coin of Mahmud minted in Ghazni. Most coins were minted in Parwan , they were made of gold, silver, and copper. Mahmud was the first Muslim ruler to commission coinage featuring bilingual inscriptions and dates in both Arabic and Sanskrit/Devanagari. [ 4 ]
The Kara-Khanid ruler "Ilig Khan" on horse, submitting to Mahmud of Ghazni, who is riding an elephant, in 1017. They agreed to partition former Samanid territory along the Oxus river . [ 53 ] Jami' al-tawarikh , circa 1306-14.
Mas'ud III 's minaret in Ghazni was at least 44 meters tall, before its top half crumbled in 1902 due to an earthquake. It was built between 1099 and 1115 CE. It stood next to the Palace of Sultan Mas'ud III . [ 58 ]
Vessel with bull's head spout, Ghaznavid dynasty, late 11th to early 12th century, bronze. Linden-Museum – Stuttgart, Germany
Detail of the Intricate Brickwork on the Mas'ud III Ghazni minaret .
Marble wall border, Palace of Sultan Mas'ud III , Ghazni, Afghanistan, 12th century CE.
Coinage of Mas'ud I of Ghazni (1030–1041), derived from Hindu Shahi designs, with the name of Mas'ud ( Persian : مسعود ) around the head of the horserider.
Statue of an Indus priest or king found in Mohenjodaro, 1927
Court of Seljuk ruler Tughril III, circa 1200 CE.
Court of Seljuk ruler Tughril III, circa 1200 CE.