Golden Fleece

Athamas the founder of Thessaly, but also king of the city of Orchomenus in Boeotia (a region of southeastern Greece), took the goddess Nephele as his first wife.

Ino was jealous of her stepchildren and plotted their deaths; in some versions, she persuaded Athamas that sacrificing Phrixus was the only way to end the drought.

[3] Nephele's children escaped on the yellow ram over the sea, but Helle fell off and drowned in the strait now named after her, the Hellespont.

He hung the Golden Fleece preserved from the ram on an oak in a grove sacred to Ares, the god of war and one of the Twelve Olympians.

The classic telling is the Argonautica of Apollonius of Rhodes, composed in the mid-third century BC Alexandria, recasting early sources that have not survived.

The story of the Golden Fleece appeared to have little resonance for Athenians of the Classic age, for only two representations of it on Attic-painted wares of the fifth century have been identified: a krater at the Metropolitan Museum of Art and a kylix in the Vatican collections.

Several euhemeristic attempts to interpret the Golden Fleece "realistically" as reflecting some physical cultural object or alleged historical practice have been made.

[i] A more widespread interpretation relates the myth of the fleece to a method of washing gold from streams, which was well attested (but only from c. 5th century BC) in the region of Georgia to the east of the Black Sea.

Sheep fleeces, sometimes stretched over a wooden frame, would be submerged in the stream, and gold flecks borne down from upstream placer deposits would collect in them.

Jason returns with the Golden Fleece, shown on an Apulian red-figure calyx krater , c. 340 –330 BC
A sluice box used in placer mining
Athena stands by as Jason is regurgitated by the dragon protecting the fleece (Douris cup, 480-470 BC, from Cerveteri )