Golo Mann

He followed his father, the writer Thomas Mann, and other members of his family in emigrating first to France, then to Switzerland and, on the eve of war, to the United States.

In his later years, Mann took issue with historians who sought to contextualise the crimes of the regime by comparing them with those of Stalinism in Soviet Union and with wartime Allied bombing.

At the same time he was sharply critical of those, broadly on the left, who carried a unique German guilt for the Holocaust not only back into the pre-Nazi past but forward in a manner that seemed to question the legitimacy of the postwar Federal Republic.

[4] An average pupil, he received a classical education at the Wilhelms-Gymnasium in Munich beginning in September 1918, revealing talents in history, Latin, and especially in reciting poems, the latter being a lifelong passion.

[5] "Longing to be like the others", at school he joined a nationalist youth association (Deutsch-Nationale Jugendbund) but was soon talked out of it by the conversations he heard at the family table: discussion of the need for "tolerance and above all peace, and therefore of above all, so Franco-German reconciliation".

[6] New horizons appeared to open in 1923, when Mann entered the Schule Schloss Salem, a famously spartan boarding school where he was joined by his sister Monika, near Lake Constance.

He used the summer of 1928 to learn French in Paris and to get to know "real work" during six weeks in a coal mine in Lower Lusatia, abruptly stopping because of new knee injuries.

[10] Golo Mann's plans to further his university studies in Hamburg and Göttingen were interrupted in January 1933 by Adolf Hitler's appointment as German Chancellor.

Golo Mann looked after the family house in Munich in April 1933, helped his three younger siblings leave the country and brought the greater part of his parents' savings via Karlsruhe and the German embassy in Paris to Switzerland.

He spent the summer at the mansion of the American travel writer William Seabrook near Sanary-sur-Mer[11] and lived six further weeks at the new family house in Küsnacht near Zürich.

His father's admirer, the Czech businessman Rudolf Fleischmann, helped Golo Mann obtain Czechoslovak citizenship, but plans to continue studies in Prague were disrupted by the Sudeten crisis.

Although war was drawing closer, he hesitantly returned to Zürich in August to become editor of the emigrant journal Maß und Wert (Measure and Value).

As a reaction to Adolf Hitler's successes in the West in May 1940 during World War II, and at a time when many of his friends in Zürich were being mobilised for the defence of Swiss neutrality, Mann decided to join a Czech military unit on French soil as a volunteer.

Mann stayed at his parents' house in Princeton, then in New York City where he lived for a time in what his father described as a "kind of Bohemian colony" with W. H. Auden (with whom his sister Erika contracted a marriage of convenience), Benjamin Britten, the tenor Peter Pears and others.

The same year saw the publication of his first book of lasting value, a biography in English of the 19th century diplomat Friedrich von Gentz who was to account a critical influence upon his own political thinking.

In 1956 and 1957, Mann spent many weeks at the tavern Zur Krone at Altnau on the shores of Lake Constance, writing his German History of the 19th and 20th century.

It is an assessment of human nature sufficiently pessimistic to reject utopian belief in the reliable goodness or reason of man and, accordingly, can appreciate the value of inherited ties, even if irrational, so long as "they bind people and give them a moral and spiritual home."

[6] In early years of the Federal Republic, Mann praised Konrad Adenauer for his policy of seeking reconciliation and integration with France and alliance with the United States.

Later still, believing that the post-war territorial settlement had to be accepted as "an accomplished fact",[6] he supported the Ostpolitik of Willy Brandt as foreign minister (1966–1969) and then as the new Social-Democratic Chancellor (1969–1974).

But he was to emphasise that as an acknowledgement of "hard facts that can no longer be changed", his support of diplomatic recognition of Europe's post-war division was "more conservative than revolutionary".

[24] It was nonetheless a shock to many when in 1979, with a post-script to the politician's hagiographic campaign book,[25] Mann announced his support for Franz-Josef Strauß, the right-wing Chancellor candidate of the CDU/CSU.

Tax-supported welfare had advanced to the point at which it "greatly diminished the joy of making money" with potentially dire consequences for a future in which "more and more retirees" will depend, proportionately, on an "ever smaller number of productive workers".

[23] Mann foresaw the reputational loss of embracing Strauss, a figure who, since the Spiegel Affair in 1962 had been a bete noir of liberal and left opinion.

[26] In one of his last interviews, with Die Welt in 1991, Mann again alarmed his more liberal readers and colleagues by calling for restrictions on the constitutional provision for political asylum.

[29] But as a staunch defender of the political and economic achievements of post-war West Germany, once the taboo was broken he had little patience with the Sonderweg thesis which placed Hitlerism within a context of German exceptionalism, or with the "critical-emancipatory" historiography of the 1968 generation and the Bielefeld school of early 1970s.

Arendt had portrayed Adolf Eichmann, the principal organiser of the Nazi genocide of European Jewry, less as an exceptional anti-Semite than as a typical, if unusually talented, German bureaucrat.

[32] In an essay collected in Geschichte und Geschichten (1962), he excoriated A. J. P. Taylor for his certitude on the subject:To attribute foreseeable necessity to the catastrophe of Germany and the European Jews would be to give it a meaning that it didn’t have.

In 2009 the German Postal system honoured the 100th anniversary of Golo Mann's birth with a new stamp, which displayed his portrait with the caption Literarischer Historiker (literary historian).

Mann's grave in Kilchberg.