[a] Out of gratitude, his son Midas dedicated the ox-cart[1] to the Phrygian god Sabazios (whom the Greeks identified with Zeus) and tied it to a post with an intricate knot of cornel bark (Cornus mas).
[2] However, Plutarch and Arrian relate that, according to Aristobulus,[b] Alexander pulled the linchpin from the pole to which the yoke was fastened, exposing the two ends of the cord and allowing him to untie the knot without having to cut through it.
[5] Literary sources of the story include Arrian (Anabasis Alexandri 2.3), Quintus Curtius (3.1.14), Justin's epitome of Pompeius Trogus (11.7.3), and Aelian's De Natura Animalium 13.1.
Robert Graves suggested that it may have symbolised the ineffable name of Dionysus that, knotted like a cipher, would have been passed on through generations of priests and revealed only to the kings of Phrygia.
This myth taken as a whole seems designed to confer legitimacy to dynastic change in this central Anatolian kingdom: thus Alexander's "brutal cutting of the knot ... ended an ancient dispensation.