As such, accounts of the various gods and related myths and legends can vary from one locale to the next, and the regional differences may be so extreme as to completely redefine the role a specific deity plays in the Guarani belief system.
Although many of the indigenous Guarani people have been assimilated into modern society and their belief system altered or replaced by Christianity (due in large part to the work of Jesuit missionaries in the 16th century), several of the core beliefs are still active in many rural areas in the Guarani region.
Second of their sons was Marangatú, a benevolent and generous leader of his people, and father of Kerana, the mother of the seven legendary monsters of Guarani myth (see below).
Their third son was Japeusá, who was from birth considered a liar, a thief and a trickster, always doing things backwards to confuse people and take advantage of them.
The seven are considered primary figures in Guarani mythology, and while several of the lesser gods or even the original humans are forgotten in the verbal tradition of some areas, these seven were generally maintained in the legends.