Guide for the Halakhic Minyan

The Bar-Asher Siegals are "Israeli scholars,"[2] who, at the time the guide was published, were PhD candidates in the United States.

[1] Their "Guide to the 'Halakhic Minyan'" lists sources that give some direct support to the participation of women in various parts of the worship service, and also includes suggestions—specifically described as carrying "no halakhic weight" (no legal status)--such as the procedure that might be followed for passing the Torah scroll through the men's and women's seating sections.

The guide outlines the practices that we have deemed permissible; each congregation should come to its own conclusions according to its reasoning and circumstances.The guide is meant to help minyanim seeking halakhic justification for expansion of women in leadership roles in different areas of the service and in different ways, whether or not complete egalitarianism, equal roles, is part of the minyan's self-described vision or goals: "While many...minyanim aim to extend participation to women as far as Halacha permits, they are by no means egalitarian - hence the phrase 'halachic minyan' in the title of the guide, and not 'egalitarian minyan.'"

Parts of the service for which there is reason to think that women’s leadership would be problematic (devarim shebikdusha, sections that involve positive time-bound commandments or in which the leader fulfills the congregation’s obligation, etc.

In fact, what you actually see is we will always be much closer to the text because if you have a mediator they manipulate the text.” [5] “We say," he continues, "if you look very carefully at the sources ... if you look at them carefully, there’s a lot of opportunity for women to be incorporated or lead those prayer services....The problem is, if you’re dealing with the establishment, that’s much harder to do.”[5] In terms of the charge sometimes leveled against them that the couple approaches halakhah "with an agenda," both Elitzur and Michal admit that this claim is true, and that they both are in favor of "gender equality."