Pseudepigraphically attributed to Saint Jerome, the Martyrologium Hieronymianum contains a reference to him derived from the opening chapter of his Life of Malchus (392 AD) where Jerome states his intention to write a history of the saints and martyrs from the apostolic times: "I decided to write [a history, mentioned earlier] from the coming of the saviour up to our age, that is, from the apostles, up to the dregs of our time".
[1] The Martyrologium Hieronymianum appears to have drawn for its material on the existing calendar of Rome, on one from Africa, and on a compilation made in Greek around the year 362 A.D. and which used as a major source the details found regarding the martyrs in works of Eusebius of Caesarea.
[3] It appears that the initial Latin text was fabricated in Northern Italy, probably within the Patriarchate of Aquileia, in the 430s or 440s,[4] but then later reworked in Gaul, probably at Auxerre, about the year 600.
The three earliest manuscripts which do survive of the Latin Martyrologium Hieronymianum as such are all relatively late, from the 8th century, which means they have inevitably suffered interference in the course of transmission.
Derived as the material often is from calendars, it is no surprise that the greater part of the entries contain only summary lists of names and places, for example: "On the third day before the Ides of January, at Rome, in the [catacomb] cemetery of Callixtus, on the Appian Way, was buried Miltiades, the bishop".