African historiography became organized at the academic level in the mid-20th century, and saw a movement towards utilising oral sources in a multidisciplinary approach, culminating in the General History of Africa, edited by specialists from across the continent.

Some African empires include Wagadu, Mali, Songhai, Sokoto, Ife, Benin, Asante, the Fatimids, Almoravids, Almohads, Ayyubids, Mamluks, Kongo, Mwene Muji, Luba, Lunda, Kitara, Aksum, Ethiopia, Adal, Ajuran, Kilwa, Sakalava, Imerina, Maravi, Mutapa, Rozvi, Mthwakazi, and Zulu.

Under Roman rule, Carthage became the capital of the province then named Africa Proconsularis, following its defeat of the Carthaginians in the Third Punic War in 146 BC, which also included the coastal part of modern Libya.

A definite line was drawn between the two continents by the geographer Ptolemy (85–165 CE), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa.

[52] In African societies, the historical process is largely a communal one, with eyewitness accounts, hearsay, reminiscences, and occasionally visions, dreams, and hallucinations crafted into narrative oral traditions which are performed and transmitted through generations.

[73][74] In the steppes and savannahs of the Sahara and Sahel in Northern West Africa, people possibly ancestral to modern Nilo-Saharan and Mandé cultures started to collect wild millet,[75] around 8,000 to 6,000 BC.

[80] During the first millennium BC, a reduction in wild grain populations related to changing climate conditions facilitated the expansion of farming communities and the rapid adoption of rice cultivation around the Niger River.

In the midst of this, Kush regained independence from Egypt, and they would persist as a major regional power until, having been weakened from internal rebellion amid worsening climatic conditions, invasions by Aksum and the Noba caused their disintegration into Makuria, Alodia, and Nobatia in the 5th century AD.

Aksum's rise had them rule over much of the regions from Lake Tana to the valley of the Nile, and they further conquered parts of the ailing Kingdom of Kush, led campaigns against the Noba and Beja peoples, and expanded into South Arabia.

The Maghreb and Ifriqiya were mostly cut off from the cradle of civilisation in Egypt by the Libyan desert, exacerbated by Egyptian boats being tailored to the Nile and not coping well in the open Mediterranean Sea.

[101]: 256–257  Their defeat and subsequent collapse of their empire would produce two further polities in the Maghreb; Numidia, which had assisted the Romans in the Second Punic War, Mauretania, a Mauri tribal kingdom and home of the legendary King Atlas, and various tribes such as Garamantes, Musulamii, and Bavares.

[109] Towards the end of the 3rd century AD, a wet period in the Sahel created areas for human habitation and exploitation that had not been habitable for the best part of a millennium, with the Kingdom of Wagadu, the local name of the Ghana Empire, rising out of the Tichitt culture, growing wealthy following the introduction of the camel to the western Sahel, revolutionising the trans-Saharan trade that linked their capital and Aoudaghost with Tahert and Sijilmasa in North Africa.

[111] Wagadu's core traversed modern-day southern Mauritania and western Mali, and Soninke tradition portrays early Ghana as warlike, with horse-mounted warriors key to increasing its territory and population, although details of their expansion are extremely scarce.

[112] It is probable that Wagadu's dominance on trade allowed for the gradual consolidation of many polities into a confederated state, whose composites stood in varying relations to the core, from fully administered to nominal tribute-paying parity.

[114][105] At the 4th millennium BC the Congo Basin was inhabited by the Bambenga, Bayaka, Bakoya, and Babongo in the west, the Bambuti in the east, and the Batwa who were widely scattered and also present in the Great Lakes region; together they are grouped as Pygmies.

[121]: 19 [122]: 1051  Nearby, around Lake Ejagham in south-west Cameroon, the Ekoi civilisation rose circa 2nd century AD, and are most notable for constructing the Ikom monoliths and developing the Nsibidi script.

[129] Following the breakup of Mali, a local leader named Sonni Ali (1464–1492) founded the Songhai Empire in the region of middle Niger and the western Sudan and took control of the trans-Saharan trade.

[130] By the eleventh century, some Hausa states – such as Kano, Jigawa, Katsina, and Gobir – had developed into walled towns engaging in trade, servicing caravans, and the manufacture of goods.

[35] Portugal's overseas presence in sub-Saharan Africa (most notably in Angola, Cape Verde, Mozambique, Guinea-Bissau, and São Tomé and Príncipe) lasted from the 16th century to 1975, after the Estado Novo regime was overthrown in a military coup in Lisbon.

The sudden loss of both Soviet and American aid at the end of the Cold War and fall of the USSR resulted in severe economic and political turmoil in the countries most dependent on foreign support.

There was a major famine in Ethiopia between 1983 and 1985, killing up to 1.2 million people, which most historians attribute primarily to the forced relocation of farmworkers and seizure of grain by communist Derg government, further exacerbated by the civil war.

[190] However, additional efforts are required to further develop political will, as well as the financial capacities and institutional frameworks needed for win-win multilateral cooperative actions and optimal solutions for all riparians.

Countries where major human rights violations have been reported in recent times include the Democratic Republic of the Congo, Sierra Leone, Liberia, Sudan, Zimbabwe, and Ivory Coast.

Although it has abundant natural resources, Africa remains the world's poorest and least-developed continent (other than Antarctica), the result of a variety of causes that may include corrupt governments that have often committed serious human rights violations, failed central planning, high levels of illiteracy, low self-esteem, lack of access to foreign capital, legacies of colonialism, the slave trade, and the Cold War, and frequent tribal and military conflict (ranging from guerrilla warfare to genocide).

In a recently published analysis based on World Values Survey data, the Austrian political scientist Arno Tausch maintained that several African countries, most notably Ghana, perform quite well on scales of mass support for democracy and the market economy.

[261] According to authors Douglas Fraser and Herbert M. Cole, "The precipitous alterations in the power structure wrought by colonialism were quickly followed by drastic iconographic changes in the art.

"[262] Author Chika Okeke-Agulu states that "the racist infrastructure of British imperial enterprise forced upon the political and cultural guardians of empire a denial and suppression of an emergent sovereign Africa and modernist art.

"[264] On the other hand, Mhoze Chikowero believes that Africans deployed music, dance, spirituality, and other performative cultures to (re)assert themselves as active agents and indigenous intellectuals, to unmake their colonial marginalization and reshape their own destinies.

Many African sculptures were historically made of wood and other natural materials that have not survived from earlier than a few centuries ago, although rare older pottery and metal figures can be found in some areas.

[292] Traditional sports were strictly marginalised during the colonial era, and many are dying or have gone extinct under the pressure of modernisation, however lots remain popular despite not having formal governmental recognition or support.