[13]Other, less literary, terms have included "male trend" (男風; nánfēng), "allied brothers" (香火兄弟; xiānghuǒ xiōngdì), and "the passion of Longyang" (龍陽癖; lóngyángpǐ), referencing a homoerotic anecdote about Lord Long Yang in the Warring States period.
'comrade'; sometimes along with nü tongzhi, 女同志; nǚ tóngzhì; 'female comrade'), which was first adopted by Hong Kong researchers in Gender Studies, is used as slang in Mandarin Chinese to refer to homosexuals.
[14] The story of Dong Xian, which details the same-sex relationship between Emperor Ai of Han and one of his male concubines, has been cited by Hinsch as evidence of the historical tolerance of homosexuality within the Chinese empire.
Critics have argued that under Confucian teachings, not having children was one of the greatest sins against filial piety,[18] contending that while procreational bisexuality was tolerated, exclusive homosexuality was not.
[19] Confucian ideology did emphasize male friendships, and Louis Crompton has argued that the "closeness of the master-disciple bond it fostered may have subtly facilitated homosexuality".
During the Qing dynasty, the local population began worshipping a Taoist deity known as Tu Er Shen, who served as the guardian of same-sex love.
[32][33] Lu Tonglin, author of Misogyny, Cultural Nihilism & Oppositional Politics: Contemporary Chinese Experimental Fiction, said "a clear-cut dichotomy between heterosexuality and homosexuality did not exist in traditional China.
[46] A Han dynasty scholar describes in Garden of Stories the official Zhuang Xin making a nervous pass at his lord, Xiang Cheng of Chu.
[50] Dream of the Red Chamber, one of China's Four Great Classical Novels from the Qing dynasty, has scenes that depict men engaging in both same-sex and opposite-sex acts.
In another, "Qing Xia Ji" (情俠記; Qíng xiá jì; 'Record of the Passionate Hero'), the protagonist, Zhang, a valiant soldier with two warrior wives, is seduced by his younger friend Zhong, a remarkable arrangement as it is stereotypically the older man who takes the initiative with a boy.
As Elaine Jeffreys and Haiqing Yu note in their book, Sex in China, individuals who interact within the queer community do not necessarily identify as being homosexual.
[62] On April 13, 2018, Sina Weibo, one of China's largest and most popular microblogging platforms, announced a new policy to ban all pieces of contents related to pornography, violence, and homosexuality.
In the newest edition of "People's Republic of China Network(Cyber) Security Law" put into effect on June 1, 2017, by the government, media related to pornography is banned, yet the issue of homosexuality is not mentioned.
[citation needed] On January 5, 2016, a court in Changsha, southern Hunan province, agreed to hear the lawsuit of 26-year-old Sun Wenlin filed in December 2015 against the Furong district civil affairs bureau for its June 2015 refusal of the right to register to marry his 36-year-old male partner, Hu Mingliang.
[74] On April 13, 2016, with hundreds of gay marriage supporters outside, the Changsha court ruled against Sun, who vowed to appeal, citing the importance of his case for LGBT progress in China.
[75] On May 17, 2016, Sun and Hu were married in a private ceremony in Changsha, expressing their intention to organize another 99 LGBT weddings across the country to normalize gay marriage in China.
Due to the rise of the internet, and specifically, online dating sites, Chinese entrepreneurs have created services to expedite the marriages of gay men and women to each other.
The act of coming out can have a profound impact on the lives and well-being of members of the LGBTQ+ community, particularly in a country like China, where strong traditions and family values are deeply ingrained in the fabric of society.
As a result, LGBTQ+ individuals who come out may face ostracism, discrimination, and harassment from their communities, as their sexual orientation or gender identity may be considered disruptive to the social order.
Historically, homosexuality was largely taboo in Chinese society, and individuals who identified as LGBTQ+ faced significant social and legal consequences for their sexual orientation or gender identity, examples range from when the People's Republic of China was just established, being an LGBTQ+ individual was criminalized under "hooliganism" laws, which led to the arrest, imprisonment, and sentenced to re-education through the labor, to homosexuality has been listed as a mental disorder in the Chinese Classification of Mental Disorders before it was taken out of the list in 2001.
[88] In recent years, there has been a notable shift in China towards greater awareness and acceptance of LGBTQ+ individuals, particularly among younger generations who are more exposed to global perspectives on sexual diversity.
Sharing their experiences and identities not only enables personal growth and self-acceptance but also helps to promote greater understanding and acceptance of sexual diversity in Chinese society.
The notion of filial piety, originating from Confucianism and Chinese traditions, promotes a collection of ethical principles, ideals, and behaviors that emphasize reverence and compassion towards one's parents.
[92] For them, the most difficult situation is that coming out will lead their parents to strongly oppose their children's self-selection in fear that it contradicts the notion of filial piety to continue the bloodline and the traditional gender concepts.
These individuals may have been deeply influenced by traditional gender concepts and societal expectations, which may have prevented them from recognizing or acknowledging their true identity earlier in life.
The lasting effects of conversion therapy on individuals' mental health are profoundly negative, often leading to severe depression, anxiety, and even suicidal thoughts.
These career-related anxieties are supported by evidence, as another survey discovered that approximately one-fourth of individuals whose sexual orientation was disclosed were either terminated from their jobs or forced to resign.
These fear of revealing sexual orientation and negative experiences related to that can contribute to reduced job satisfaction, decreased productivity, and mental health issues such as anxiety and depression.
[102] The lawsuit concluded in December 2015 with a finding by Beijing No.1 Intermediate People's Court that the State Administration of Press, Publication, Radio, Film and Television (SAPPRFT) had not requested that hosting sites pull the documentary.
"[104] On December 31, 2015, the China Television Drama Production Industry Association posted new guidelines, including a ban on showing queer relationships on TV.