La Huasteca is a geographical and cultural region located partially along the Gulf of Mexico and including parts of the states of Tamaulipas, Veracruz, Puebla, Hidalgo, San Luis Potosí, Querétaro and Guanajuato.
It extends over the south of Tamaulipas, the southeast of San Luis Potosí, the northeast of Querétaro and Hidalgo and the extreme north of Veracruz and Puebla and a very small portion of Guanajuato over an area of about 32,000km2.
The higher mountain areas to the west often have tall peaks in capricious forms with steep slopes and eight fast running rivers.
[1] It is also rich in wildlife such as parrots, macaws, spider monkeys, owls, eagles, toucans, deer, jaguar, wild boar and raccoons with various species of reptiles and insects.
The Huasteca Veracruzana is the most extensive in the territory, and famous for the variety of its dishes, which in addition to the traditional throughout the region, such as zacahuil (a large tamale of broken corn) is complemented with fish and seafood typical of coastal Veracruz, the music and sounds together with the costumes are also part of it.
The Huasteca hidalguense comprises the following municipalities: Atlapexco, Huautla, Huazalingo, Huejutla de Reyes, Jaltocán, San Felipe Orizatlán, Xochiatipan and Yahualica.
[5][13] The pre-Hispanic sculpture of the region is distinct, with well-known pieces such as the "Adolescente de Tamuín" and the goddess of life and health Tlazolteotl.
However, gathering of wild foods played a more important role here in the Mesoamerican period, especially roots, small chili peppers and a fruit (Brosimum alicastrum) as well as fish from lakes, rivers and ocean.
[14][15] Notable settlements include El Tamuín in San Luis Potosí, Yahualica and Huejutla in Hidalgo, Tzicóaxc on the Veracruz/Puebla border as well as Tuxpan, Temapache, Pánuco, and Tanhuijo in Veracruz.
[1] After the Conquest, Gonzalo de Sandoval burned alive about 460 nobles and chiefs in the region and captured about 20,000 natives to sell as slaves in the Antilles.
[1] In the 19th century, most of the local leaders were chosen by charisma and political skill, rather than by lineage, although elder councils were still important in most indigenous communities.
[1] In the mid 17th century, a system of serfdom by debt began that would reach its height in the 19th, involving indigenous, mestizo and negro peoples.
At the end of the 18th century, records indicate that ninety percent of the population was Spanish, mestizo or mixed African descent, mostly in Chicontepec, Huayacocotla, Ixhuatlan and Xochioloco.
(focus) The discovery of oil in northern Veracruz has led to an area called the Faja de Oro (Gold belt) extending from Chicontepec to the Gulf coast.
For the next autumn,[24] the civilians seeking the means to integrate as a new entity, indigenous communities, farmers and citizens directly and indirectly apriban(agrarian?)
Other important aspects include cattle, the processing of sugar cane and the growing of citrus as a cash crop although most of this is under the control of mestizos.
[10] Catholic influence in the region has been limited since the colonial period, mostly restricted to major towns and flat areas and less in the more rugged terrain.
[10] Despite the fact that the large region is named after them, the Huastec people today only occupy a fraction of it in a strip from northwest Querétaro east towards the north of Veracruz.
[21] The largest Huastec communities are found in the mountain areas of Otontepec and Tantoyuca in Veracruz, Tancanhuitz, Tanlajas and Aquismón in San Luis Potosí.
[18] This loss of land would continue into the Spanish colonial period with mestizos coming to dominate the region, especially in the Veracruz and Tamaulipas coast areas.
The Huasteca Nahuas in Hidalgo and San Luis Potosí have put effort into developing a shared identity in the face of land and political struggles.
[10] The Otomis were the first to conquer the southern part of La Huastecas as they fled Nahua domination in their original home of the Toluca Valley.
[11][30] Unlike other folk music in Mexico, it is not in danger of disappearing and remains in high demand for major celebrations in La Huasteca.
[33] The Volador rite is performed by the Huastecs in the east of San Luis Potosí although they wear normal clothes adorned with feathers.
Other important aspects include cattle, the processing of sugar cane, coffee and the growing of citrus as a cash crop although most of this is under the control of mestizos.
[10] Handcrafts of the area include ceramics in Huejutla, ixtle items, quechquemitls, cross stitch decorated garments in the region on the Hidalgo-Veracruz border, musical instruments and furniture, especially chairs made of cedar and other tropical hardwoods.
[2][10] In the area around Tantoyuca, Veracruz, handcrafts from a fiber called zapupe and palm is used to make hats, carrying bags and other objects.
[6] Ecotourism attractions include rappelling alongside waterfalls, rafting on rivers such as the Santa Maria, most of which are located in the state of San Luis Potosí.
To travel to La Huasteca via air, there are three options: San Luis Potosi Airport – from here, it is about a four-hour drive to reach the heart of the region, considered Ciudad Valles.
Airport of Querétaro – it is around a six-hour drive to reach Ciudad Valles, but this route is closer to other main sites in La Huasteca, such as the surrealistic gardens of Edward James in Xilitla.