They may take a well-known tune and associate it with new poetry, or edit the previous text; hymnal committees are typically staffed by both poets and musicians.
In some hymnals, the front section is occupied by service music, such as doxologies, three-fold and seven-fold amens, or entire orders of worship (Gradual, Alleluia, etc.).
The earliest hand-written hymnals are from the Middle Ages in the context of European Christianity, although individual hymns such as the Te Deum go back much further.
The Reformation in the 16th century, together with the growing popularity of moveable type, quickly made hymnals a standard feature of Christian worship in all major denominations of Western and Central Europe.
The first known printed hymnal was issued in 1501 in Prague by Czech Brethren (a small radical religious group of the Bohemian Reformation) but it contains only texts of sacred songs.
Market forces rather than denominational control have characterized the history of hymnals in the thirteen colonies and the antebellum United States; even today, denominations must yield to popular tastes and include "beloved hymns" such as Amazing Grace[3] and Come Thou Fount of Every Blessing,[4] in their hymnals, regardless of whether the song texts conform to sectarian teaching.
The market demand created by this failure, and the dismal nature of Calvinist "lining out the psalms" in general, was served by hymnals for West gallery singing imported from England.
William Billings of Boston took the first step beyond West Gallery music in publishing The New-England Psalm-Singer (1770), the first book in which tunes were entirely composed by an American.
and the Southern Harmony (1835) of William Walker drew attention to the fact that they contained regional folk songs for singing in two, three, or four parts.
Mason's famous hymns, which were also included in Southern tunebooks, appeared later editions or publications: Laban ("My soul, be on thy guard;" 1830), Hebron ("Thus far the Lord hath led me on," 1830), Boylston ("My God, my life, my love," 1832), Shawmut ("Oh that I could repent!
[10] English-speaking Lutherans in America began singing the metrical translations of German chorales by Catherine Winkworth and Jane Laurie Borthwick, and rediscovered their heritage.
Although closely associated with the Church of England, Hymns Ancient and Modern was a private venture by a committee, called the Proprietors, chaired by Sir Henry Baker.