Indian epic poetry

It is a story of the great flood and the central characters of the epic poem are Manu (a male) and Shraddha (a female).

Some critics surmise that the three lead characters of Kamayani symbolize a synthesis of knowledge, action and desires in human life.

With this and his other important work Ādi purāṇa he set a trend of poetic excellence for the Kannada poets of the future.

Noted for the strong human bent and the dignified style in his writing, Pampa has been one of the most influential writers in Kannada.

The Siribhoovalaya is a unique work of multilingual Kannada literature written by Kumudendu Muni, a Jain monk.

[14] Some of the patterns used include the Chakrabandha, Hamsabandha, Varapadmabandha, Sagarabandha, Sarasabandha, Kruanchabandha, Mayurabandha, Ramapadabandha, and Nakhabandha.

[15] The sagas of the seven epic cycles of incarnations of the two divine lovers were originated from the shoreline Moirang around the Loktak lake in Manipur.

Their stories were composed in both prose and poetry, among which the ballad versions were usually sung by the minstrels, playing Pena (musical instrument) since ancient times.

It is based on the legendary love story of Khuman Khamba, an orphan man, and Thoibi, the then princess of Moirang.

Though the legend existed in the immortal songs of the Meitei balladeers, it was composed in a proper poetic version by Hijam Anganghal in 1940.

[20] The Ougri is the collection of musical epic poetries, associated with religious themes, originated during the reign of King Nongda Lairen Pakhangba in 33 AD.

[21] Other epics include Shingel Indu by Hijam Anganghal, Khongjom Tirtha by Nilabir Sharma, Chingoi Baruni by Gokul Shastri, Kansa Vadha by A. Dorendrajit, and Vasudeva Mahakavya by Chingangbam Kalachand.

The Suparṇākhyāna, a late Vedic poem considered to be among the "earliest traces of epic poetry in India," is an older, shorter precursor to the expanded legend of Garuda that is included within the Mahābhārata.

The famous poet and playwright Kālidāsa also wrote two epics: Raghuvamsha (The Dynasty of Raghu) and Kumarasambhava (The Birth of Kumar Kartikeya).

The post-sangam period (2nd century-6th century) saw many great Tamil epics being written, including Cilappatikaram (or Silappadhikaram), Manimegalai, Civaka Cintamani, Valayapathi and Kundalakesi.

The Numit Kappa , a Classical Meitei epic text written during the 1st century, based on ancient Meitei mythology and religion ( Sanamahism )