These patterns constituted a rudimentary system of interstate or international law[1] based on the model of feudalism established under the Western Zhou dynasty.
It was of importance in the early cultural and political development of China, allowing greater ease in maintaining relations, and facilitating the flow of trade and information.
There was a growing body of customary international law which developed as contacts and commerce increased, a number of treaties were signed, and the appeal was frequently made to rules set up within the leagues of states.
Reflecting the growing importance of external affairs, xiang (相) or chancellors, began taking a more active role in diplomacy.
After long discussions about the terms of the treaties to be signed, the representatives participated in a solemn ritual in which an animal – usually a calf – was sacrificed at some holy spot outside the walls of a city.
The left ear of the sacrificial victim was cut off and it was used to smear with blood both the document bearing the articles of agreement, and the lips of the participants.
With the hegemony of Duke Huan of Qi the states came to rely more upon the meetings of the leagues to settle their problems, and the greater number of the recorded treaties became multilateral.
Although when one league confronted another wars became larger in scope, they also occurred less frequently because members were obliged to maintain security and solidarity within their area.