The Inupiat[2] (singular: Iñupiaq[3]) are a group of Alaska Natives whose traditional territory roughly spans northeast from Norton Sound on the Bering Sea to the northernmost part of the Canada–United States border.
The purpose of the regional corporations were to create institutions in which Native Alaskans would generate venues to provide services for its members, who were incorporated as "shareholders".
Despite the transfer of land from Russia to the U.S. and eventual annexation of Alaska, Inupiat sovereignty continues to be articulated in various ways.
The following Alaska Native tribal entities for the Inupiat are recognized by the United States Bureau of Indian Affairs: Inuit, the language and the people, extend borders and dialects across the Circumpolar North.
Located in Kotzebue, Alaska, an Iñupiaq language immersion school called Nikaitchuat Iḷisaġviat was established in 1998.
The immersion school's mission is to "instill the knowledge of Iñupiaq identity, dignity, respect and to cultivate a love of lifelong learning".
During a period of starvation and an influenza epidemic introduced by American and European whaling crews,[25] most of these people moved to the coast or other parts of Alaska between 1890 and 1910.
The capture of a whale benefits each member of an Inupiat community, as the animal is butchered and its meat and blubber are allocated according to a traditional formula.
Even city-dwelling relatives, thousands of miles away, are entitled to a share of each whale killed by the hunters of their ancestral village.
Maktak, which is the skin and blubber of bowhead and other whales, is rich in vitamins A and C.[27][28] The vitamin C content of meats is destroyed by cooking, so consumption of raw meats and these vitamin-rich foods contributes to good health in a population with limited access to fruits and vegetables.
Qiviut is also gathered as Muskox shed their underlayer of fur and it is spun into wool to make scarves, hats, and gloves.
The use of the animal's hides and fur have kept Inupiat warm throughout the harsh conditions of their homelands, as many of the materials provide natural waterproof or windproof qualities.
Other animal parts that have been utilized are the walrus intestines that are made into dance drums and qayaq or umiaq, traditional skin boats.
The walrus tusks of ivory and the baleen of bowhead whales are also utilized as Native expressions of art or tools.
[29] The harvest of walrus solely for the use of ivory is highly looked down upon as well as prohibited by federal law with lengthy and costly punishments.
It was created by elders in Kotzebue, Alaska,[32] yet the values resonate with and have been articulated similarly by other Iñupiat communities.
Inupiat have grown more concerned in recent years that climate change is threatening their traditional lifestyle.
The warming trend in the Arctic affects their lifestyle in numerous ways, for example: thinning sea ice[35] makes it more difficult to harvest bowhead whales, seals, walrus, and other traditional foods as it changes the migration patterns of marine mammals that rely on iceflows and the thinning sea ice can result in people falling through the ice; warmer winters make travel more dangerous and less predictable as more storms form; later-forming sea ice contributes to increased flooding and erosion along the coast as there is an increase in fall storms, directly imperiling many coastal villages.
The North Slope Borough has the following cities Anaktuvuk Pass (Anaqtuuvak, Naqsraq), Atqasuk (Atqasuk), Utqiaġvik (Utqiaġvik, Ukpiaġvik), Kaktovik (Qaaktuġvik), Nuiqsut (Nuiqsat), Point Hope (Tikiġaq), Point Lay (Kali), Wainwright (Ulġuniq)The Northwest Arctic Borough has the following cities Ambler (Ivisaappaat), Buckland (Nunatchiaq, Kaŋiq), Deering (Ipnatchiaq), Kiana (Katyaak, Katyaaq), Kivalina (Kivalliñiq), Kobuk (Laugviik), Kotzebue (Qikiqtaġruk), Noatak (Nuataaq ), Noorvik (Nuurvik), Selawik (Siilvik, Akuligaq ), Shungnak (Isiŋnaq, Nuurviuraq) The Nome Census Area has the following cities Brevig Mission (Sitaisaq, Sinauraq), Diomede (Iŋalik), Golovin (Siŋik), Koyuk (Kuuyuk), Nome (Siqnazuaq, Sitŋasuaq), Shaktoolik (Saqtuliq), Shishmaref (Qigiqtaq), Teller (Tala, Iġaluŋniaġvik), Wales (Kiŋigin), White Mountain (Natchirsvik), Unalakleet (Uŋalaqłiq)