Ixion

From the union of Ixion and the false-Hera cloud came Imbros[15] or Centauros,[16] who mated with the Magnesian mares on Mount Pelion, Pindar told,[17] engendering the race of Centaurs, who are called the Ixionidae from their descent.

Therefore, Ixion was bound to a burning solar wheel for all eternity, at first spinning across the heavens,[18] but in later myth transferred to Tartarus.

Robert L. Fowler observes that "The details are very odd, the narrative motivation creaks at every juncture ... the myth smacks of aetiology.

In the fifth century, Pindar's Second Pythian Ode (c. 476–468 BC) expands on the example of Ixion, applicable to Hiero I of Syracuse, the tyrant of whom the poet sings.

Ixion was a figure also known to the Etruscans; he is depicted in an engraving on the back of the mirror, bound to an eight-spoked, winged wheel c. 460–450 BC, now in the collection of the British Museum.

The Fall of Ixion by Cornelis van Haarlem