Iyalode (title)

The title is currently within the gift of the obas, although Njoku asserted in 2002 that the process of choosing an Ìyálóde in pre-colonial Nigeria was less of a choice by the monarch, and more of the accomplishment and involvement of the woman to be so honoured in economic and political matters.

Referred to in Yoruba mythology as Oba Obirin or "King of the Women", an Ìyálóde's views are normally considered in the decision-making process by the council of high chiefs.

In 2017, Olatunji from Tai Solarin University of Education likened the role played by an Ìyálóde to that of modern day feminism.

He went further by explaining that a 19th century Ìyálóde, Madam Tinubu, was one of the richest people in Yorubaland, and served as a major player in who became king in both Lagos - where she married an oba - and Egbaland - where she contributed to the war effort of her fellow Egbas.

[2] Mosadomi opined that the influence of the Ìyálóde has never been limited to being just among the women, but transcends her official duties and includes the entire political, cultural and religious structure of the Yoruba people, citing Tinubu and Efunsetan Aniwura as obvious examples.