[1] Said was born on 31 January 1931 in the village of Beer Ajam in Quneitra Governorate in the Golan Heights in Syria, heavily populated by Circassians.
Said left Cairo for Saudi Arabia, where he lived almost a year, during which the United Arab Republic by the union between Syria and Egypt came into existence.
Said then returned to Syria (known then as the Northern Region of the United Arab Republic) to complete military service; while he was in the army, the separation of the union took place.
Said lived there, working in beekeeping, agriculture, and keeping up with the intellectual activities, and abreast of developments and discussions in the Arab, Islamic, and global arena.
He cited the example of the Japanese under occupation after World War II and believed Muslims should cope with American hegemony through science and economic development.
Yet, after technology made it possible for us to see smaller forms of life and medicine brought us a better understanding of germs, communities became better equipped to halt disease and heal the sufferers.
So too, the wars that erupt here and there are caused by ignorance of the intellectual organisms that infect communities with hate and influence people to commit atrocities.
This was in response to some rejection raised on the idea claiming that non-violence contradicts jihad (in the sense of fighting), It is proven that the Prophet (Mohammed) had exercised during his time.
A change that happens by force does not change the society in deed, but Hercules comes and Hercules goes, therefore, Prophet (Mohammed) prevented his followers from defending themselves while they were in Mecca, but permitted them to fight only after an adult community in the city of Medina was established without violence, but by persuading the public, when the adult community (or the Democratic in modern terms) is built it becomes his duty to stand by the oppressed and defend its peace.
How many hundreds of thousands of young people are disappointed, or lose confidence in the seriousness of religious subjects, when they are exposed to the truth, because they live an illusion!
Source:[4] The writer says that if a firm will for work met with a complete capability and the presence of suitable conditions and the absence of impediments, then the action is compulsory.
Muslims have all the will and the physical capability which can solve their problems and to participate to influence events in the world and face the colonial and intellectual invasion, but he adds that the real destitution is in their understanding of the laws of changing themselves and their communities, as they usually claim their rights, rather than performing their duties, and are concerned with having a state rather than establishing the society, they adopt the pattern of violence and coercion not the scientific method and persuasion...
Said discussed nearly all the main topics of his world, he talks in this book about nonviolence, history, language, Quran, science and knowledge, knowledge and Power, the prophetic concept to change, Jihad, the two ways to read Quran, Arnold J. Toynbee and the system of civilization, Michel Foucault and history, truth falsehood and consequences, the difference between the European Union and the United Nations, the difference between the sick and the sickness, UN and veto.