In his initial anthropological observations in 1970 at the Hebrew University of Jerusalem, Nicu Haas concluded that Jehohanan was crucified with his arms stretched out and his forearms nailed, possibly on a two-beamed cross.
[6] In his article "Anthropological Observations on the Skeletal Remains from Giv'at ha-Mivtar" published in the Israel Exploration Journal in 1970, Nicu Haas of the Department of Anatomy at Hebrew University, wrote of the remains of a man crucified: The whole of our interpretation concerning the position of the body on the cross may be described briefly as follows: The feet were joined almost parallel, both transfixed by the same nail at the heels, with the legs adjacent; the knees were doubled, the right one overlapping the left; the trunk was contorted; the upper limbs were stretched out, each stabbed by a nail in the forearm.
"[3]Haas was unable to examine the remains any further because of serious health problems, and while his conclusions became widely accepted by the general public, several errors in his observations were later identified by Joseph Zias and Dr. Eliezer Sekeles of the Hebrew University in their 1985 reappraisal.
[4][5] In 1985, Joe Zias, curator of the Israel Department of Antiquities and Museums, and Eliezer Sekeles, from the Hadassah Medical Center, re-examined the crucifixion remains.
In fact, two similar non-traumatic indentations were observed on the right fibula, neither are connected with the crucifixion...Thus, the lack of traumatic injury to the forearm and metacarpals of the hand seems to suggest that the arms of the condemned were tied rather than nailed to the cross.