The 1906 Jewish Encyclopedia writes: "According to an old Spanish document discovered among some penitential liturgies by Eliezer ben Solomon Ashkenazi, the editor of "Ṭa'am Zeḳenim" (Frankfurt am Main, 1854), Andreas was a Jew who, upon becoming a Christian, distinguished himself so markedly as to become successively cardinal and then pope.
At the critical moment, however, the pope appeared on the scene and, by delivering a speech in favor of the Jews, succeeded in subduing the popular passion.
[5] The Jewish Encyclopedia writes of the story: "All the while, however, he is perfectly cognizant of his origin and consanguinity, though the splendor and the majesty of his position keep him from disclosing his identity.
[1][5] Finally he is overcome by a craving to see his father, to which end he promulgates an edict of persecution against the Jews of Magonza (Mainz), being certain that the latter would send delegates to him to plead for its revocation, and that then Simeon, as one of the most prominent men of his community, would doubtless be found.
Simeon questions the cause of the cruel edict; but his astonishment is increased when, upon being given audience, he detects in the pope a quite rare degree of Jewish knowledge.
Simeon then returns to Mainz, bearing with him a repeal of the edict, while Elhanan stays in Rome long enough to compose an anti-Christian dissertation, which he charges all his successors to peruse.